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  • DistroMan 20:00 on July 31, 2010 Permalink
    Tags: , , , , ,   

    Genesis 41: Did anyone hear what God said? 

    Genesis: Part 41 of 50

    Pharaoh’s Dreams

    1 When two full years had passed, Pharaoh had a dream: He was standing by the Nile,

    2 when out of the river there came up seven cows, sleek and fat, and they grazed among the reeds.

    3 After them, seven other cows, ugly and gaunt, came up out of the Nile and stood beside those on the riverbank.

    4 And the cows that were ugly and gaunt ate up the seven sleek, fat cows. Then Pharaoh woke up.

    What are these guys smoking?  I’ll have some.  :)

    5 He fell asleep again and had a second dream: Seven heads of grain, healthy and good, were growing on a single stalk.

    6 After them, seven other heads of grain sprouted—thin and scorched by the east wind.

    7 The thin heads of grain swallowed up the seven healthy, full heads. Then Pharaoh woke up; it had been a dream.

    Yes, it was a dream.  That had already been stated.  Repetitive and boring.

    8 In the morning his mind was troubled, so he sent for all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.

    Ooooh, magicians.  I’m in awe of their rational thinking.  :)

    9 Then the chief cupbearer said to Pharaoh, “Today I am reminded of my shortcomings.

    10 Pharaoh was once angry with his servants, and he imprisoned me and the chief baker in the house of the captain of the guard.

    11 Each of us had a dream the same night, and each dream had a meaning of its own.

    12 Now a young Hebrew was there with us, a servant of the captain of the guard. We told him our dreams, and he interpreted them for us, giving each man the interpretation of his dream.

    13 And things turned out exactly as he interpreted them to us: I was restored to my position, and the other man was hanged.”

    14 So Pharaoh sent for Joseph, and he was quickly brought from the dungeon. When he had shaved and changed his clothes, he came before Pharaoh.

    15 Pharaoh said to Joseph, “I had a dream, and no one can interpret it. But I have heard it said of you that when you hear a dream you can interpret it.”

    16 “I cannot do it,” Joseph replied to Pharaoh, “but God will give Pharaoh the answer he desires.”

    So now Joseph claims God speaks through him.

    17 Then Pharaoh said to Joseph, “In my dream I was standing on the bank of the Nile,

    18 when out of the river there came up seven cows, fat and sleek, and they grazed among the reeds.

    19 After them, seven other cows came up—scrawny and very ugly and lean. I had never seen such ugly cows in all the land of Egypt.

    20 The lean, ugly cows ate up the seven fat cows that came up first.

    21 But even after they ate them, no one could tell that they had done so; they looked just as ugly as before. Then I woke up.

    22 “In my dreams I also saw seven heads of grain, full and good, growing on a single stalk.

    23 After them, seven other heads sprouted—withered and thin and scorched by the east wind.

    24 The thin heads of grain swallowed up the seven good heads. I told this to the magicians, but none could explain it to me.”

    That’s only because magic belongs to the same rubbish heap as religion and fortune telling.

    25 Then Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what he is about to do.

    26 The seven good cows are seven years, and the seven good heads of grain are seven years; it is one and the same dream.

    27 The seven lean, ugly cows that came up afterward are seven years, and so are the seven worthless heads of grain scorched by the east wind: They are seven years of famine.

    28 “It is just as I said to Pharaoh: God has shown Pharaoh what he is about to do.

    29 Seven years of great abundance are coming throughout the land of Egypt,

    30 but seven years of famine will follow them. Then all the abundance in Egypt will be forgotten, and the famine will ravage the land.

    31 The abundance in the land will not be remembered, because the famine that follows it will be so severe.

    32 The reason the dream was given to Pharaoh in two forms is that the matter has been firmly decided by God, and God will do it soon.

    What reason would a supposed just and compassionate God have for punishing the Egyptian people in this manner?

    33 “And now let Pharaoh look for a discerning and wise man and put him in charge of the land of Egypt.

    34 Let Pharaoh appoint commissioners over the land to take a fifth of the harvest of Egypt during the seven years of abundance.

    35 They should collect all the food of these good years that are coming and store up the grain under the authority of Pharaoh, to be kept in the cities for food.

    36 This food should be held in reserve for the country, to be used during the seven years of famine that will come upon Egypt, so that the country may not be ruined by the famine.”

    37 The plan seemed good to Pharaoh and to all his officials.

    38 So Pharaoh asked them, “Can we find anyone like this man, one in whom is the spirit of God ?”

    39 Then Pharaoh said to Joseph, “Since God has made all this known to you, there is no one so discerning and wise as you.

    40 You shall be in charge of my palace, and all my people are to submit to your orders. Only with respect to the throne will I be greater than you.”

    Not one mention of his belief that Joseph tried to rape his official’s wife.

    Joseph in Charge of Egypt

    41 So Pharaoh said to Joseph, “I hereby put you in charge of the whole land of Egypt.”

    42 Then Pharaoh took his signet ring from his finger and put it on Joseph’s finger. He dressed him in robes of fine linen and put a gold chain around his neck.

    43 He had him ride in a chariot as his second-in-command, and men shouted before him, “Make way !” Thus he put him in charge of the whole land of Egypt.

    44 Then Pharaoh said to Joseph, “I am Pharaoh, but without your word no one will lift hand or foot in all Egypt.”

    45 Pharaoh gave Joseph the name Zaphenath-Paneah and gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph went throughout the land of Egypt.

    46 Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from Pharaoh’s presence and traveled throughout Egypt.

    47 During the seven years of abundance the land produced plentifully.

    48 Joseph collected all the food produced in those seven years of abundance in Egypt and stored it in the cities. In each city he put the food grown in the fields surrounding it.

    49 Joseph stored up huge quantities of grain, like the sand of the sea; it was so much that he stopped keeping records because it was beyond measure.

    The Egyptians had great mathematical skills and this would not have been too big to be recorded.

    50 Before the years of famine came, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On.

    51 Joseph named his firstborn Manasseh and said, “It is because God has made me forget all my trouble and all my father’s household.”

    52 The second son he named Ephraim and said, “It is because God has made me fruitful in the land of my suffering.” Joseph named his firstborn Manasseh

    53 The seven years of abundance in Egypt came to an end,

    54 and the seven years of famine began, just as Joseph had said. There was famine in all the other lands, but in the whole land of Egypt there was food.

    55 When all Egypt began to feel the famine, the people cried to Pharaoh for food. Then Pharaoh told all the Egyptians, “Go to Joseph and do what he tells you.”

    56 When the famine had spread over the whole country, Joseph opened the storehouses and sold grain to the Egyptians, for the famine was severe throughout Egypt.

    57 And all the countries came to Egypt to buy grain from Joseph, because the famine was severe in all the world.

    They didn’t even know about the whole world at the time, so that alone is crap.  I’d like to know if there are any records of this event other than the bible itself.  It’s doubtful, so I wonder how the writers even knew about it.

    << Genesis 40      Index      Genesis 42 >>

     
  • DistroMan 20:00 on July 30, 2010 Permalink
    Tags: , dreams, , , , ,   

    Genesis 40: Did anyone hear what God said? 

    Genesis: Part 40 of 50

    The Cupbearer and the Baker

    1 Some time later, the cupbearer and the baker of the king of Egypt offended their master, the king of Egypt.

    Wow, now we’ve moved into an entirely different area with absolutely no reason given for doing so.

    2 Pharaoh was angry with his two officials, the chief cupbearer and the chief baker,

    Will he send them to bed without their supper?

    3 and put them in custody in the house of the captain of the guard, in the same prison where Joseph was confined.

    Aha, the link is found.

    4 The captain of the guard assigned them to Joseph, and he attended them. After they had been in custody for some time,

    They are assigned to Joseph, but he has to attend them?  More nonsense writing.

    5 each of the two men—the cupbearer and the baker of the king of Egypt, who were being held in prison—had a dream the same night, and each dream had a meaning of its own.

    Oh, yes, of course.  It’s the easy way out to assign meaning to dreams.  Typical religious rubbish.  How long before they bring out the Tarot Cards and start reading Tea Leaves?

    6 When Joseph came to them the next morning, he saw that they were dejected.

    7 So he asked Pharaoh’s officials who were in custody with him in his master’s house, “Why are your faces so sad today?”

    8 “We both had dreams,” they answered, “but there is no one to interpret them.”
    Then Joseph said to them, “Do not interpretations belong to God? Tell me your dreams.”

    9 So the chief cupbearer told Joseph his dream. He said to him, “In my dream I saw a vine in front of me,

    10 and on the vine were three branches. As soon as it budded, it blossomed, and its clusters ripened into grapes.

    11 Pharaoh’s cup was in my hand, and I took the grapes, squeezed them into Pharaoh’s cup and put the cup in his hand.”

    12 “This is what it means,” Joseph said to him. “The three branches are three days.

    Joseph has just finished saying that ‘interpretations belong to God’.  So here he is saying his ‘is God’.

    13 Within three days Pharaoh will lift up your head and restore you to your position, and you will put Pharaoh’s cup in his hand, just as you used to do when you were his cupbearer.

    14 But when all goes well with you, remember me and show me kindness; mention me to Pharaoh and get me out of this prison.

    15 For I was forcibly carried off from the land of the Hebrews, and even here I have done nothing to deserve being put in a dungeon.”

    16 When the chief baker saw that Joseph had given a favorable interpretation, he said to Joseph, “I too had a dream: On my head were three baskets of bread.

    17 In the top basket were all kinds of baked goods for Pharaoh, but the birds were eating them out of the basket on my head.”

    18 “This is what it means,” Joseph said. “The three baskets are three days.

    19 Within three days Pharaoh will lift off your head and hang you on a tree. And the birds will eat away your flesh.”

    20 Now the third day was Pharaoh’s birthday, and he gave a feast for all his officials. He lifted up the heads of the chief cupbearer and the chief baker in the presence of his officials:

    21 He restored the chief cupbearer to his position, so that he once again put the cup into Pharaoh’s hand,

    22 but he hanged the chief baker, just as Joseph had said to them in his interpretation.

    23 The chief cupbearer, however, did not remember Joseph; he forgot him.

    All these actions are either arbitrary or mercenary and without any moral base.  Must are just immoral.

    The Cupbearer and the Baker

    1 Some time later, the cupbearer and the baker of the king of Egypt offended their master, the king of Egypt. 2 Pharaoh was angry with his two officials, the chief cupbearer and the chief baker, 3 and put them in custody in the house of the captain of the guard, in the same prison where Joseph was confined. 4 The captain of the guard assigned them to Joseph, and he attended them.
    After they had been in custody for some time, 5 each of the two men—the cupbearer and the baker of the king of Egypt, who were being held in prison—had a dream the same night, and each dream had a meaning of its own.6 When Joseph came to them the next morning, he saw that they were dejected. 7 So he asked Pharaoh’s officials who were in custody with him in his master’s house, “Why are your faces so sad today?”

    8 “We both had dreams,” they answered, “but there is no one to interpret them.”
    Then Joseph said to them, “Do not interpretations belong to God? Tell me your dreams.”

    9 So the chief cupbearer told Joseph his dream. He said to him, “In my dream I saw a vine in front of me, 10 and on the vine were three branches. As soon as it budded, it blossomed, and its clusters ripened into grapes. 11 Pharaoh’s cup was in my hand, and I took the grapes, squeezed them into Pharaoh’s cup and put the cup in his hand.”

    12 “This is what it means,” Joseph said to him. “The three branches are three days. 13 Within three days Pharaoh will lift up your head and restore you to your position, and you will put Pharaoh’s cup in his hand, just as you used to do when you were his cupbearer. 14 But when all goes well with you, remember me and show me kindness; mention me to Pharaoh and get me out of this prison. 15 For I was forcibly carried off from the land of the Hebrews, and even here I have done nothing to deserve being put in a dungeon.”

    16 When the chief baker saw that Joseph had given a favorable interpretation, he said to Joseph, “I too had a dream: On my head were three baskets of bread. [a] 17 In the top basket were all kinds of baked goods for Pharaoh, but the birds were eating them out of the basket on my head.”

    18 “This is what it means,” Joseph said. “The three baskets are three days. 19 Within three days Pharaoh will lift off your head and hang you on a tree. [b] And the birds will eat away your flesh.”

    20 Now the third day was Pharaoh’s birthday, and he gave a feast for all his officials. He lifted up the heads of the chief cupbearer and the chief baker in the presence of his officials: 21 He restored the chief cupbearer to his position, so that he once again put the cup into Pharaoh’s hand, 22 but he hanged [c] the chief baker, just as Joseph had said to them in his interpretation.

    23 The chief cupbearer, however, did not remember Joseph; he forgot him.

    << Genesis 39      Index      Genesis 41 >>

     
  • DistroMan 20:00 on July 29, 2010 Permalink
    Tags: , , , , , , , , unfaithful   

    Genesis 39: Did anyone hear what God said? 

    Genesis: Part 39 of 50

    Joseph and Potiphar’s Wife

    1 Now Joseph had been taken down to Egypt. Potiphar, an Egyptian who was one of Pharaoh’s officials, the captain of the guard, bought him from the Ishmaelites who had taken him there.

    2 The LORD was with Joseph and he prospered, and he lived in the house of his Egyptian master.

    3 When his master saw that the LORD was with him and that the LORD gave him success in everything he did,

    Just how did his master ‘see’ that the LORD was with him?  Horsefeathers.

    4 Joseph found favor in his eyes and became his attendant. Potiphar put him in charge of his household, and he entrusted to his care everything he owned.

    5 From the time he put him in charge of his household and of all that he owned, the LORD blessed the household of the Egyptian because of Joseph. The blessing of the LORD was on everything Potiphar had, both in the house and in the field.

    What is the need to have possessions blessed?

    6 So he left in Joseph’s care everything he had; with Joseph in charge, he did not concern himself with anything except the food he ate.  Now Joseph was well-built and handsome,

    7 and after a while his master’s wife took notice of Joseph and said, “Come to bed with me!”

    Here comes the sex again.  Why does the bible focus so much on sex?  It’s no wonder the Catholic Church are having so much problems with their celibacy if this is all they ever read.

    8 But he refused. “With me in charge,” he told her, “my master does not concern himself with anything in the house; everything he owns he has entrusted to my care.

    9 No one is greater in this house than I am. My master has withheld nothing from me except you, because you are his wife. How then could I do such a wicked thing and sin against God?”

    10 And though she spoke to Joseph day after day, he refused to go to bed with her or even be with her.

    11 One day he went into the house to attend to his duties, and none of the household servants was inside.

    Run Joseph, run.

    12 She caught him by his cloak and said, “Come to bed with me!” But he left his cloak in her hand and ran out of the house.

    Smart fella.

    13 When she saw that he had left his cloak in her hand and had run out of the house,

    14 she called her household servants. “Look,” she said to them, “this Hebrew has been brought to us to make sport of us! He came in here to sleep with me, but I screamed.

    Adultery and lies.  Lovely.

    15 When he heard me scream for help, he left his cloak beside me and ran out of the house.”

    16 She kept his cloak beside her until his master came home.

    17 Then she told him this story: “That Hebrew slave you brought us came to me to make sport of me.

    18 But as soon as I screamed for help, he left his cloak beside me and ran out of the house.”

    19 When his master heard the story his wife told him, saying, “This is how your slave treated me,” he burned with anger.

    20 Joseph’s master took him and put him in prison, the place where the king’s prisoners were confined.
    But while Joseph was there in the prison,

    21 the LORD was with him; he showed him kindness and granted him favor in the eyes of the prison warden.

    22 So the warden put Joseph in charge of all those held in the prison, and he was made responsible for all that was done there.

    23 The warden paid no attention to anything under Joseph’s care, because the LORD was with Joseph and gave him success in whatever he did.

    Will the same thing happen here?  Will the wardens bum buddy try to seduce Joseph? Will Joseph be able to escape? For the answer to these and many other questions, see Genesis 40.  Same Bat Time, same Bat Channel.  :)

    << Genesis 38      Index      Genesis 40 >>

     
  • DistroMan 20:00 on July 28, 2010 Permalink
    Tags: , , , , fraud, , , , , , ,   

    Genesis 38: Did anyone hear what God said? 

    Genesis: Part 38 of 50

    Judah and Tamar

    1 At that time, Judah left his brothers and went down to stay with a man of Adullam named Hirah.

    2 There Judah met the daughter of a Canaanite man named Shua. He married her and lay with her;

    3 she became pregnant and gave birth to a son, who was named Er.

    4 She conceived again and gave birth to a son and named him Onan.

    5 She gave birth to still another son and named him Shelah. It was at Kezib that she gave birth to him.

    6 Judah got a wife for Er, his firstborn, and her name was Tamar.

    7 But Er, Judah’s firstborn, was wicked in the LORD’s sight; so the LORD put him to death.

    One of God’s own creations was wicked in his eyes? Shock horror!!!  Of course killing him is God’s answer.

    8 Then Judah said to Onan, “Lie with your brother’s wife and fulfill your duty to her as a brother-in-law to produce offspring for your brother.”

    I really don’t think sleeping with your sister-in-law could be considered the ethical or moral thing to do.

    9 But Onan knew that the offspring would not be his; so whenever he lay with his brother’s wife, he spilled his semen on the ground to keep from producing offspring for his brother.

    As we know these days, this is no 100% sure thing and would probably still result in a baby.  Of course it would have been Onan’s child, but their caveman superstions have them believing all kinds of rubbish.  Not to mention him disobeying his fathers wishes.

    10 What he did was wicked in the LORD’s sight; so he put him to death also.

    As you do if you are a murderous psychopath.

    11 Judah then said to his daughter-in-law Tamar, “Live as a widow in your father’s house until my son Shelah grows up.” For he thought, “He may die too, just like his brothers.” So Tamar went to live in her father’s house.

    12 After a long time Judah’s wife, the daughter of Shua, died. When Judah had recovered from his grief, he went up to Timnah, to the men who were shearing his sheep, and his friend Hirah the Adullamite went with him.

    13 When Tamar was told, “Your father-in-law is on his way to Timnah to shear his sheep,”

    14 she took off her widow’s clothes, covered herself with a veil to disguise herself, and then sat down at the entrance to Enaim, which is on the road to Timnah. For she saw that, though Shelah had now grown up, she had not been given to him as his wife.

    15 When Judah saw her, he thought she was a prostitute, for she had covered her face.

    16 Not realizing that she was his daughter-in-law, he went over to her by the roadside and said, “Come now, let me sleep with you.”
    “And what will you give me to sleep with you?” she asked.

    And now the bible brings forth prostitution.  Such a wonderful book.

    17 “I’ll send you a young goat from my flock,” he said.
    “Will you give me something as a pledge until you send it?” she asked.

    18 He said, “What pledge should I give you?”
    “Your seal and its cord, and the staff in your hand,” she answered. So he gave them to her and slept with her, and she became pregnant by him.

    Oh the morals are sooooo wonderful.

    19 After she left, she took off her veil and put on her widow’s clothes again.

    20 Meanwhile Judah sent the young goat by his friend the Adullamite in order to get his pledge back from the woman, but he did not find her.

    21 He asked the men who lived there, “Where is the shrine prostitute who was beside the road at Enaim?”
    “There hasn’t been any shrine prostitute here,” they said.

    22 So he went back to Judah and said, “I didn’t find her. Besides, the men who lived there said, ‘There hasn’t been any shrine prostitute here.’ “

    23 Then Judah said, “Let her keep what she has, or we will become a laughingstock. After all, I did send her this young goat, but you didn’t find her.”

    24 About three months later Judah was told, “Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant.”  Judah said, “Bring her out and have her burned to death!”

    Hmmm, death seems to be the answer to everything with God’s people.

    25 As she was being brought out, she sent a message to her father-in-law. “I am pregnant by the man who owns these,” she said. And she added, “See if you recognize whose seal and cord and staff these are.”

    26 Judah recognized them and said, “She is more righteous than I, since I wouldn’t give her to my son Shelah.” And he did not sleep with her again.

    She fraudulently convinces Judah to sleep with her, becomes pregnant under false pretences, retains possession of Judah’s goods and then we get told she is more righteous than him?  I don’t see how anyone can even pretend this book has morals.  How can any priest/minister/pastor tell people this is how they should live?

    27 When the time came for her to give birth, there were twin boys in her womb.

    28 As she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it on his wrist and said, “This one came out first.”

    Wave!!!!  Hello, it’s me!!!!  :)

    29 But when he drew back his hand, his brother came out, and she said, “So this is how you have broken out!” And he was named Perez.

    30 Then his brother, who had the scarlet thread on his wrist, came out and he was given the name Zerah.

    << Genesis 37      Index      Genesis 39 >>

     
  • DistroMan 20:00 on July 27, 2010 Permalink
    Tags: , , , , , , , ,   

    Genesis 37: Did anyone hear what God said? 

    Genesis: Part 37 of 50

    Joseph’s Dreams

    1 Jacob lived in the land where his father had stayed, the land of Canaan.

    Are we talking about Jacob/Israel or some other Jacob?

    2 This is the account of Jacob. Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them.

    Aha, it seems it is Jacob/Israel.  Why can’t they stick with one name?

    3 Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made a richly ornamented robe for him.

    Neither of those reasons are even close to being good for playing favourites with your children.

    4 When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.

    And it’s all Jacob’s fault.  Playing favourites always causes problems amongst siblings.  Poor parenting.

    5 Joseph had a dream, and when he told it to his brothers, they hated him all the more.

    6 He said to them, “Listen to this dream I had:

    7 We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.”

    Well, Joseph knowing that they hated him would have been better off keeping his idiot mouth shut.

    8 His brothers said to him, “Do you intend to reign over us? Will you actually rule us?” And they hated him all the more because of his dream and what he had said.

    9 Then he had another dream, and he told it to his brothers. “Listen,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.”

    This kid is asking for trouble.

    10 When he told his father as well as his brothers, his father rebuked him and said, “What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?”

    11 His brothers were jealous of him, but his father kept the matter in mind.

    Joseph Sold by His Brothers

    12 Now his brothers had gone to graze their father’s flocks near Shechem,

    13 and Israel said to Joseph, “As you know, your brothers are grazing the flocks near Shechem. Come, I am going to send you to them.”
    “Very well,” he replied.

    Back to Israel again.  Do they not understand how damned annoying and hard to follow this is?

    14 So he said to him, “Go and see if all is well with your brothers and with the flocks, and bring word back to me.” Then he sent him off from the Valley of Hebron. When Joseph arrived at Shechem,

    15 a man found him wandering around in the fields and asked him, “What are you looking for?”

    16 He replied, “I’m looking for my brothers. Can you tell me where they are grazing their flocks?”

    17 “They have moved on from here,” the man answered. “I heard them say, ‘Let’s go to Dothan.’ ” So Joseph went after his brothers and found them near Dothan.

    18 But they saw him in the distance, and before he reached them, they plotted to kill him.

    One wonders if this was a common theme in families at the time.

    19 “Here comes that dreamer!” they said to each other.

    20 “Come now, let’s kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we’ll see what comes of his dreams.”

    21 When Reuben heard this, he tried to rescue him from their hands. “Let’s not take his life,” he said.

    22 “Don’t shed any blood. Throw him into this cistern here in the desert, but don’t lay a hand on him.” Reuben said this to rescue him from them and take him back to his father.

    This doesn’t make much sense either.  They want to get rid of him altogether, not just annoy him and maybe make him an even bigger pain in their side.

    23 So when Joseph came to his brothers, they stripped him of his robe—the richly ornamented robe he was wearing-

    24 and they took him and threw him into the cistern. Now the cistern was empty; there was no water in it.

    25 As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt.

    26 Judah said to his brothers, “What will we gain if we kill our brother and cover up his blood?

    27 Come, let’s sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood.” His brothers agreed.

    28 So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.

    29 When Reuben returned to the cistern and saw that Joseph was not there, he tore his clothes.

    30 He went back to his brothers and said, “The boy isn’t there! Where can I turn now?”

    31 Then they got Joseph’s robe, slaughtered a goat and dipped the robe in the blood.

    32 They took the ornamented robe back to their father and said, “We found this. Examine it to see whether it is your son’s robe.”

    Such loyalty and honesty warms the cockles of my heart. :)

    33 He recognized it and said, “It is my son’s robe! Some ferocious animal has devoured him. Joseph has surely been torn to pieces.”

    34 Then Jacob tore his clothes, put on sackcloth and mourned for his son many days.

    35 All his sons and daughters came to comfort him, but he refused to be comforted. “No,” he said, “in mourning will I go down to the grave to my son.” So his father wept for him.

    36 Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, one of Pharaoh’s officials, the captain of the guard.

    So much hot air just to say that Jacob’s son Joseph got sold off as a slave by his brothers because he couldn’t keep his big mouth shut.

    << Genesis 36      Index      Genesis 38 >>

     
  • DistroMan 20:00 on July 26, 2010 Permalink
    Tags: , , , , genealogy, , ,   

    Genesis 36: Did anyone hear what God said? 

    Genesis: Part 36 of 50

    Esau’s Descendants

    1 This is the account of Esau (that is, Edom).

    Warning, warning, name change!!!

    2 Esau took his wives from the women of Canaan: Adah daughter of Elon the Hittite, and Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite-

    And this has significance why?

    3 also Basemath daughter of Ishmael and sister of Nebaioth.

    4 Adah bore Eliphaz to Esau, Basemath bore Reuel,

    5 and Oholibamah bore Jeush, Jalam and Korah. These were the sons of Esau, who were born to him in Canaan.

    6 Esau took his wives and sons and daughters and all the members of his household, as well as his livestock and all his other animals and all the goods he had acquired in Canaan, and moved to a land some distance from his brother Jacob.

    Esau was the ruler in this land, so why would he move?  This is very out of character.

    7 Their possessions were too great for them to remain together; the land where they were staying could not support them both because of their livestock.

    8 So Esau (that is, Edom) settled in the hill country of Seir.

    9 This is the account of Esau the father of the Edomites in the hill country of Seir.

    10 These are the names of Esau’s sons: Eliphaz, the son of Esau’s wife Adah, and Reuel, the son of Esau’s wife Basemath.

    11 The sons of Eliphaz: Teman, Omar, Zepho, Gatam and Kenaz.

    12 Esau’s son Eliphaz also had a concubine named Timna, who bore him Amalek. These were grandsons of Esau’s wife Adah.

    13 The sons of Reuel: Nahath, Zerah, Shammah and Mizzah. These were grandsons of Esau’s wife Basemath.

    14 The sons of Esau’s wife Oholibamah daughter of Anah and granddaughter of Zibeon, whom she bore to Esau: Jeush, Jalam and Korah.

    Korah is not mentioned as being born to Oholibamah in Genesis 36:11 or 1 Chronicles 1:36.  So who is this?

    15 These were the chiefs among Esau’s descendants: The sons of Eliphaz the firstborn of Esau: Chiefs Teman, Omar, Zepho, Kenaz,

    16 Korah, Gatam and Amalek. These were the chiefs descended from Eliphaz in Edom; they were grandsons of Adah.

    17 The sons of Esau’s son Reuel: Chiefs Nahath, Zerah, Shammah and Mizzah. These were the chiefs descended from Reuel in Edom; they were grandsons of Esau’s wife Basemath.

    18 The sons of Esau’s wife Oholibamah: Chiefs Jeush, Jalam and Korah. These were the chiefs descended from Esau’s wife Oholibamah daughter of Anah.

    19 These were the sons of Esau (that is, Edom), and these were their chiefs.

    20 These were the sons of Seir the Horite, who were living in the region: Lotan, Shobal, Zibeon, Anah,

    21 Dishon, Ezer and Dishan. These sons of Seir in Edom were Horite chiefs.

    22 The sons of Lotan: Hori and Homam. Timna was Lotan’s sister.

    23 The sons of Shobal: Alvan, Manahath, Ebal, Shepho and Onam.

    24 The sons of Zibeon: Aiah and Anah. This is the Anah who discovered the hot springs in the desert while he was grazing the donkeys of his father Zibeon.

    25 The children of Anah: Dishon and Oholibamah daughter of Anah.

    26 The sons of Dishon: Hemdan, Eshban, Ithran and Keran.

    27 The sons of Ezer: Bilhan, Zaavan and Akan.

    28 The sons of Dishan: Uz and Aran.

    29 These were the Horite chiefs: Lotan, Shobal, Zibeon, Anah,

    30 Dishon, Ezer and Dishan. These were the Horite chiefs, according to their divisions, in the land of Seir.

    Who cares? Why go through all this rubbish.  Get to the point.

    The Rulers of Edom

    31 These were the kings who reigned in Edom before any Israelite king reigned:

    Kings! Ha!  They ruled over a section of land so small they’d be lucky to be a mayor.  Self aggrandising morons.

    32 Bela son of Beor became king of Edom. His city was named Dinhabah.

    The rest is more of the same, just genealogy, which of course has nothing to do with what the bible is supposed to be.

    33 When Bela died, Jobab son of Zerah from Bozrah succeeded him as king.

    34 When Jobab died, Husham from the land of the Temanites succeeded him as king.

    35 When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, succeeded him as king. His city was named Avith.

    36 When Hadad died, Samlah from Masrekah succeeded him as king.

    37 When Samlah died, Shaul from Rehoboth on the river succeeded him as king.

    38 When Shaul died, Baal-Hanan son of Acbor succeeded him as king.

    39 When Baal-Hanan son of Acbor died, Hadad succeeded him as king. His city was named Pau, and his wife’s name was Mehetabel daughter of Matred, the daughter of Me-Zahab.

    40 These were the chiefs descended from Esau, by name, according to their clans and regions: Timna, Alvah, Jetheth,

    41 Oholibamah, Elah, Pinon,

    42 Kenaz, Teman, Mibzar,

    43 Magdiel and Iram. These were the chiefs of Edom, according to their settlements in the land they occupied. This was Esau the father of the Edomites.

    << Genesis 35      Index      Genesis 37 >>

     
  • DistroMan 20:00 on July 25, 2010 Permalink
    Tags: , , , , , , ,   

    Genesis 35: Did anyone hear what God said? 

    Genesis: Part 35 of 50

    Jacob Returns to Bethel

    1 Then God said to Jacob, “Go up to Bethel and settle there, and build an altar there to God, who appeared to you when you were fleeing from your brother Esau.”

    You conceited, vain, narcissistic, self-absorbed, self-centered, mythical moron.

    2 So Jacob said to his household and to all who were with him, “Get rid of the foreign gods you have with you, and purify yourselves and change your clothes.

    Jacob says ‘gods’, not images or idols. This is one of the things where you are going to get told two different things.  One is that the bible is the inerrant word of God and the second is that it is metaphor or open to interpretation.  As usual, they will just give it the meaning that they want at that time to achieve the ends they are after.

    Also, I’ve got to wonder how today’s believers would like living in a society where they could be ordered around in this manner?  Do they not realise that’s what they are working towards by giving more power to the churches?

    3 Then come, let us go up to Bethel, where I will build an altar to God, who answered me in the day of my distress and who has been with me wherever I have gone.”

    Then why did he allow Esau to bunk you out of your inheritance and blessing?  Having a laugh at your expense maybe?

    4 So they gave Jacob all the foreign gods they had and the rings in their ears, and Jacob buried them under the oak at Shechem.

    Again, God is all-knowing and all-seeing, so he would know you just buried them.  If you really wanted to appease the sicko, you would have destroyed them.  Or were you just taking a bet each way just in case?

    5 Then they set out, and the terror of God fell upon the towns all around them so that no one pursued them.

    So even though the people weren’t doing anything against Jacob, God killed them because they were too near his fair haired little boy?  Compassion? Mercy? Justice? Do any of these words mean anything when it comes to anyone else?

    6 Jacob and all the people with him came to Luz (that is, Bethel) in the land of Canaan.

    Yeah, gotta have a spare name for these places.  :)

    7 There he built an altar, and he called the place El Bethel, because it was there that God revealed himself to him when he was fleeing from his brother.

    8 Now Deborah, Rebekah’s nurse, died and was buried under the oak below Bethel. So it was named Allon Bacuth.

    Relevance?  We get information like this for no reason, but none for things that actually have something to do with the story.  Who was the editor of this story? Daffy Duck?

    9 After Jacob returned from Paddan Aram, God appeared to him again and blessed him.

    10 God said to him, “Your name is Jacob, but you will no longer be called Jacob; your name will be Israel. ” So he named him Israel.

    I’m just waiting for it to be changed to Biggus Dickus.  :)

    11 And God said to him, “I am God Almighty; be fruitful and increase in number. A nation and a community of nations will come from you, and kings will come from your body.

    Deja Vu?

    12 The land I gave to Abraham and Isaac I also give to you, and I will give this land to your descendants after you.”

    Does he bother to tell the existing residents or does he just kill them off?

    13 Then God went up from him at the place where he had talked with him.

    14 Jacob set up a stone pillar at the place where God had talked with him, and he poured out a drink offering on it; he also poured oil on it.

    15 Jacob called the place where God had talked with him Bethel.

    They must be tripping over all these pillars and altars.

    The Deaths of Rachel and Isaac

    16 Then they moved on from Bethel. While they were still some distance from Ephrath, Rachel began to give birth and had great difficulty.

    17 & 18 As she breathed her last—for she was dying—she named her son Ben-Oni. But his father named him Benjamin. And as she was having great difficulty in childbirth, the midwife said to her, “Don’t be afraid, for you have another son.”

    19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem).

    20 Over her tomb Jacob set up a pillar, and to this day that pillar marks Rachel’s tomb.

    Pillars, pillars and more pillars.

    21 Israel moved on again and pitched his tent beyond Migdal Eder.

    22 While Israel was living in that region, Reuben went in and slept with his father’s concubine Bilhah, and Israel heard of it.  Jacob had twelve sons:

    Here we go calling him Israel and Jacob in the one verse.  Hmm, stepmother fetish has been around a long time I see.  :)

    23 The sons of Leah: Reuben the firstborn of Jacob, Simeon, Levi, Judah, Issachar and Zebulun.

    24 The sons of Rachel: Joseph and Benjamin.

    25 The sons of Rachel’s maidservant Bilhah: Dan and Naphtali.

    26 The sons of Leah’s maidservant Zilpah: Gad and Asher. These were the sons of Jacob, who were born to him in Paddan Aram.

    27 Jacob came home to his father Isaac in Mamre, near Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed.

    Different names for the one place, changing the names of people, naming every damn thing they tripped over and making pillars and altars everytime they prayed or farted.  This is ridiculous.

    28 Isaac lived a hundred and eighty years.

    Yeah, sure thing.

    29 Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him.

    Isaac was taking his last breaths and near time for his mourning back in Genesis 27 and yet here he is still alive over21 years later.  Also, why are we now back to calling Jacob/Israel, Jacob?  This gets quite confusing.

    << Genesis 34      Index      Genesis 36 >>

     
  • DistroMan 20:00 on July 24, 2010 Permalink
    Tags: , , circumcision, , , , , , , , , ,   

    Genesis 34: Did anyone hear what God said? 

    Genesis: Part 34 of 50

    Dinah and the Shechemites

    1 Now Dinah, the daughter Leah had borne to Jacob, went out to visit the women of the land.

    2 When Shechem son of Hamor the Hivite, the ruler of that area, saw her, he took her and violated her.

    Rape.

    3 His heart was drawn to Dinah daughter of Jacob, and he loved the girl and spoke tenderly to her.

    Immediately after raping the girl?

    4 And Shechem said to his father Hamor, “Get me this girl as my wife.”

    Oh man, what can you say about this?  Utter tripe.  Rape her, speak to her tenderly and then order your father to buy her for you.

    5 When Jacob heard that his daughter Dinah had been defiled, his sons were in the fields with his livestock; so he kept quiet about it until they came home.

    Like, who would keep quiet after their daughter was raped?  Especially when your brother is a local ruler, you’d be off to see him, not sitting on your backside like a useless wimp.

    6 Then Shechem’s father Hamor went out to talk with Jacob.

    Hey Jacob my lad, would you mind if my son, you know, the one that raped your daughter, marries her?

    7 Now Jacob’s sons had come in from the fields as soon as they heard what had happened. They were filled with grief and fury, because Shechem had done a disgraceful thing in Israel by lying with Jacob’s daughter—a thing that should not be done.

    This is the bit that should have applied to Jacob once he found out.

    8 But Hamor said to them, “My son Shechem has his heart set on your daughter. Please give her to him as his wife.

    It wasn’t his heart that was on Dinah, it was…   Nah, I’ll leave it there.

    9 Intermarry with us; give us your daughters and take our daughters for yourselves.

    Let’s trade women.  Nothing but the typical misogyny of the bible.

    10 You can settle among us; the land is open to you. Live in it, trade in it, and acquire property in it.”

    Jacob’s brother is also a freaking ruler, it’s not like he needs you to offer any damn thing.  Moron.

    11 Then Shechem said to Dinah’s father and brothers, “Let me find favor in your eyes, and I will give you whatever you ask.

    Hold on, the rotten mongrel who raped his daughter is standing right in front of him and he allows him to make bribes?

    12 Make the price for the bride and the gift I am to bring as great as you like, and I’ll pay whatever you ask me. Only give me the girl as my wife.”

    Cool, ask for his life!!!

    13 Because their sister Dinah had been defiled, Jacob’s sons replied deceitfully as they spoke to Shechem and his father Hamor.

    As you do when you are a God fearing people.

    14 They said to them, “We can’t do such a thing; we can’t give our sister to a man who is not circumcised. That would be a disgrace to us.

    Aha, the dick choppers are back.

    15 We will give our consent to you on one condition only: that you become like us by circumcising all your males.

    16 Then we will give you our daughters and take your daughters for ourselves. We’ll settle among you and become one people with you.

    17 But if you will not agree to be circumcised, we’ll take our sister and go.”

    Cue the mystery music…

    18 Their proposal seemed good to Hamor and his son Shechem.

    Yeah, you get the choices of death or having your dick chopped and of course you’d take the latter.  This is typical though.  It just goes to show how much the women at that time meant to them.  They’d trade them for a sick donkey if they thought they’d get one extra days work from the donkey.

    19 The young man, who was the most honored of all his father’s household, lost no time in doing what they said, because he was delighted with Jacob’s daughter.

    Only after he’d already taken her out for a spin and raped her.

    20 So Hamor and his son Shechem went to the gate of their city to speak to their fellow townsmen.

    21 “These men are friendly toward us,” they said. “Let them live in our land and trade in it; the land has plenty of room for them. We can marry their daughters and they can marry ours.

    It wasn’t up to them.  Esau had already said they could live there.

    22 But the men will consent to live with us as one people only on the condition that our males be circumcised, as they themselves are.

    23 Won’t their livestock, their property and all their other animals become ours? So let us give our consent to them, and they will settle among us.”

    24 All the men who went out of the city gate agreed with Hamor and his son Shechem, and every male in the city was circumcised.

    Stir fry that night.

    25 Three days later, while all of them were still in pain, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, took their swords and attacked the unsuspecting city, killing every male.

    Ok, ok, ok, this is getting more like a Monty Python sketch now.  Only two of them and they killed all the males?  Get a grip.

    26 They put Hamor and his son Shechem to the sword and took Dinah from Shechem’s house and left.

    27 The sons of Jacob came upon the dead bodies and looted the city where their sister had been defiled.

    28 They seized their flocks and herds and donkeys and everything else of theirs in the city and out in the fields.

    29 They carried off all their wealth and all their women and children, taking as plunder everything in the houses.

    Again, as you do when you love God.

    30 Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me a stench to the Canaanites and Perizzites, the people living in this land. We are few in number, and if they join forces against me and attack me, I and my household will be destroyed.”

    Jacob priorities are sooooo messed up.  If he’d have treated his daughter properly in the first place this never would have happened.

    31 But they replied, “Should he have treated our sister like a prostitute?”

    Why not?  You sell them off all the time without their consent.  Why is this case any different.

    << Genesis 33      Index      Genesis 35 >>

     
  • DistroMan 20:00 on July 23, 2010 Permalink
    Tags: , , , , , ,   

    Genesis 33: Did anyone hear what God said? 

    Genesis: Part 33 of 50

    Jacob Meets Esau

    1 Jacob looked up and there was Esau, coming with his four hundred men; so he divided the children among Leah, Rachel and the two maidservants.

    Yep, he just looked up and shock horror, there was Esau!!

    2 He put the maidservants and their children in front, Leah and her children next, and Rachel and Joseph in the rear.

    That certainly shows how much he thinks of everyone.  So much for all life being equal.

    3 He himself went on ahead and bowed down to the ground seven times as he approached his brother.

    Why seven?

    4 But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept.

    This seems very wrong.  After Esau conning Jacob out of his father’s blessings and his inheritance, why would Esau think for one moment that he’d be safe running up to Jacob in this manner?  He wouldn’t.  He would have let Jacob come to him.

    5 Then Esau looked up and saw the women and children. “Who are these with you?” he asked.
    Jacob answered, “They are the children God has graciously given your servant.”

    6 Then the maidservants and their children approached and bowed down.

    7 Next, Leah and her children came and bowed down. Last of all came Joseph and Rachel, and they too bowed down.

    8 Esau asked, “What do you mean by all these droves I met?”
    “To find favor in your eyes, my lord,” he said.

    9 But Esau said, “I already have plenty, my brother. Keep what you have for yourself.”

    10 “No, please!” said Jacob. “If I have found favor in your eyes, accept this gift from me. For to see your face is like seeing the face of God, now that you have received me favorably.

    If this pair are still the same people they were, I’d be expecting a trick of some kind from both of them.

    11 Please accept the present that was brought to you, for God has been gracious to me and I have all I need.” And because Jacob insisted, Esau accepted it.

    12 Then Esau said, “Let us be on our way; I’ll accompany you.”

    13 But Jacob said to him, “My lord knows that the children are tender and that I must care for the ewes and cows that are nursing their young. If they are driven hard just one day, all the animals will die.

    Esau also knows that he has servants for those tasks.  So what is Jacob up to?

    14 So let my lord go on ahead of his servant, while I move along slowly at the pace of the droves before me and that of the children, until I come to my lord in Seir.”

    15 Esau said, “Then let me leave some of my men with you.”
    “But why do that?” Jacob asked. “Just let me find favor in the eyes of my lord.”

    16 So that day Esau started on his way back to Seir.

    17 Jacob, however, went to Succoth, where he built a place for himself and made shelters for his livestock. That is why the place is called Succoth.

    18 After Jacob came from Paddan Aram, he arrived safely at the city of Shechem in Canaan and camped within sight of the city.

    19 For a hundred pieces of silver, he bought from the sons of Hamor, the father of Shechem, the plot of ground where he pitched his tent.

    20 There he set up an altar and called it El Elohe Israel.

    This naming every damn thing they come across is getting boring.

    << Genesis 32      Index      Genesis 34 >>

     
  • DistroMan 20:00 on July 22, 2010 Permalink
    Tags: , , , , , ,   

    Genesis 32: Did anyone hear what God said? 

    Genesis: Part 32 of 50

    Jacob Prepares to Meet Esau

    1 Jacob also went on his way, and the angels of God met him.

    2 When Jacob saw them, he said, “This is the camp of God!” So he named that place Mahanaim.

    Just because the angels were hanging out there doesn’t make it the Camp of God.  What is this fetish for naming everything they all seem to have? “Oh, look over there Samuel Joseph Esau Josiah Laban, it is my father’s second wifes third cousin twice removed’s camel taking a dump on that hill! Let’s name it Rachel’s Dung Hill, and it shall be holy!!!”

    3 Jacob sent messengers ahead of him to his brother Esau in the land of Seir, the country of Edom.

    4 He instructed them: “This is what you are to say to my master Esau: ‘Your servant Jacob says, I have been staying with Laban and have remained there till now.

    5 I have cattle and donkeys, sheep and goats, menservants and maidservants. Now I am sending this message to my lord, that I may find favor in your eyes.’ “

    6 When the messengers returned to Jacob, they said, “We went to your brother Esau, and now he is coming to meet you, and four hundred men are with him.”

    Cue the ‘danger’ music…

    7 In great fear and distress Jacob divided the people who were with him into two groups, and the flocks and herds and camels as well.

    8 He thought, “If Esau comes and attacks one group, the group that is left may escape.”

    Their fear and distrust lives on.

    9 Then Jacob prayed, “O God of my father Abraham, God of my father Isaac, O LORD, who said to me, ‘Go back to your country and your relatives, and I will make you prosper,’

    10 I am unworthy of all the kindness and faithfulness you have shown your servant. I had only my staff when I crossed this Jordan, but now I have become two groups.

    He certainly isn’t worthy.  He is a liar and a thief.  Not to mention being a witch, so Burn Him!!!!1

    11 Save me, I pray, from the hand of my brother Esau, for I am afraid he will come and attack me, and also the mothers with their children.

    12 But you have said, ‘I will surely make you prosper and will make your descendants like the sand of the sea, which cannot be counted.’ “

    Considering God already said these things, why is Jacob even asking?  Unless he either doesn’t trust God or thinks he is forgetful.

    13 He spent the night there, and from what he had with him he selected a gift for his brother Esau:

    Nothing like a bribe to soften someone up.

    14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams,

    15 thirty female camels with their young, forty cows and ten bulls, and twenty female donkeys and ten male donkeys.

    That is a very large bribe/offering.  :)

    16 He put them in the care of his servants, each herd by itself, and said to his servants, “Go ahead of me, and keep some space between the herds.”

    17 He instructed the one in the lead: “When my brother Esau meets you and asks, ‘To whom do you belong, and where are you going, and who owns all these animals in front of you?’

    18 then you are to say, ‘They belong to your servant Jacob. They are a gift sent to my lord Esau, and he is coming behind us.’ “

    19 He also instructed the second, the third and all the others who followed the herds: “You are to say the same thing to Esau when you meet him.

    20 And be sure to say, ‘Your servant Jacob is coming behind us.’ ” For he thought, “I will pacify him with these gifts I am sending on ahead; later, when I see him, perhaps he will receive me.”

    At the point of a blade maybe.

    21 So Jacob’s gifts went on ahead of him, but he himself spent the night in the camp.

    Jacob Wrestles With God

    22 That night Jacob got up and took his two wives, his two maidservants and his eleven sons and crossed the ford of the Jabbok.

    Here we go again.  More stuffups in the timeline.  Here it says Jacob crossed the ford.

    23 After he had sent them across the stream, he sent over all his possessions.

    Here it says he hasn’t gone across.

    24 So Jacob was left alone, and a man wrestled with him till daybreak.

    Where did this man come from and why were they wrestling?  Where is the explanation for this?  Was he a Mormon Missionary?

    25 & 26 Then the man said, “Let me go, for it is daybreak.”
    But Jacob replied, “I will not let you go unless you bless me.” When the man saw that he could not overpower him, he touched the socket of Jacob’s hip so that his hip was wrenched as he wrestled with the man.

    Fact One: The person Jacob met was a ‘man’.

    Fact Two: The man admitted to himself he could ‘not’ overpower Jacob.

    27 The man asked him, “What is your name?”
    “Jacob,” he answered.

    28 Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome.”

    Name changing again.

    Fact Three: The ‘man’ turns out to be God, so Fact One and Fact Two both turn out to be crap.

    Fact Four: You can’t believe the bible.

    29 Jacob said, “Please tell me your name.”
    But he replied, “Why do you ask my name?” Then he blessed him there.

    WTF?  He already knows it is God.

    30 So Jacob called the place Peniel, saying, “It is because I saw God face to face, and yet my life was spared.”

    He should have called it ‘ScrewedInTheBrain’ because he’s hearing voices and wrestling with imaginary friends.

    31 The sun rose above him as he passed Peniel, and he was limping because of his hip.

    Passed?  You don’t ‘pass’ something you are already at.  You ‘leave’.  Freaking morons.

    32 Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob’s hip was touched near the tendon.

    Jacob was touched alright.  In the head.  :)

    << Genesis 31      Index      Genesis 33 >>

     
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