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  • DistroMan 20:00 on September 1, 2011 Permalink
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    Nehemiah 9: Faith equals Selective Memory!!! 

    Nehemiah Part 9 of 13

    1 Now in the twenty-fourth day of this month the children of Israel were assembled with fasting, and with sackcloth, and earth on them.

    Hungry and dirty.  Gotcha.

    2 The seed of Israel separated themselves from all foreigners, and stood and confessed their sins, and the iniquities of their fathers.

    Sorta like racism isn’t it?

    3 They stood up in their place, and read in the book of the law of Yahweh their God a fourth part of the day; and a fourth part they confessed, and worshiped Yahweh their God.

    For what?  The plagues?  The floods?  The droughts?  The famines?

    4 Then Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani of the Levites stood up on the stairs, and cried with a loud voice to Yahweh their God.

    5 Then the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said, “Stand up and bless Yahweh your God from everlasting to everlasting! Blessed be your glorious name, which is exalted above all blessing and praise!

    What did he do other than the above?  Send you all to endless wars and have most of your families killed?  Have your firstborn slaughtered?  Have your sons mutilated?

    6 You are Yahweh, even you alone. You have made heaven, the heaven of heavens, with all their army, the earth and all things that are on it, the seas and all that is in them, and you preserve them all. The army of heaven worships you.

    Even the diseases!  Yeah, bless you for that Yahweh!

    7 You are Yahweh, the God who chose Abram, and brought him out of Ur of the Chaldees, and gave him the name of Abraham,

    8 and found his heart faithful before you, and made a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give it to his seed, and have performed your words; for you are righteous.

    Which is theft.

    9 “You saw the affliction of our fathers in Egypt, and heard their cry by the Red Sea,

    He allowed the affliction of your fathers.

    10 and showed signs and wonders against Pharaoh, and against all his servants, and against all the people of his land; for you knew that they dealt proudly against them, and made a name for yourself, as it is this day.

    Which he could have done earlier and saved ‘your people’ a shitload of misery.

    11 You divided the sea before them, so that they went through the midst of the sea on the dry land; and you cast their pursuers into the depths, as a stone into the mighty waters.

    Yes, that was a nice touch.  Drown them all.  So merciful.  He couldn’t just allow the waters to rejoin and leave them stranded on the other side.  Nooooo, he has to kill them all.

    12 Moreover, in a pillar of cloud you led them by day; and in a pillar of fire by night, to give them light in the way in which they should go.

    13 ”You came down also on Mount Sinai, and spoke with them from heaven, and gave them right ordinances and true laws, good statutes and commandments,

    Don’t eat the shellfish!

    14 and made known to them your holy Sabbath, and commanded them commandments, and statutes, and a law, by Moses your servant,

    15 and gave them bread from the sky for their hunger, and brought forth water for them out of the rock for their thirst, and commanded them that they should go in to possess the land which you had sworn to give them.

    Thieve is the word, not possess.  It wasn’t theirs to take or his to give.

    16 ”But they and our fathers dealt proudly and hardened their neck, didn’t listen to your commandments,

    17 and refused to obey, neither were they mindful of your wonders that you did among them, but hardened their neck, and in their rebellion appointed a captain to return to their bondage. But you are a God ready to pardon, gracious and merciful, slow to anger, and abundant in loving kindness, and didn’t forsake them.

    Slow to anger?  Are you freaking joking?  Damn, go back and read this shit story from the beginning and see if you still think he is slow to anger.  Oh, and read it with your eyes and your mind ‘open’.  Idiot book.

    18 Yes, when they had made them a molten calf, and said, ‘This is your God who brought you up out of Egypt,’ and had committed awful blasphemies;

    Why is Gawd afraid of calves?

    19 yet you in your manifold mercies didn’t forsake them in the wilderness: the pillar of cloud didn’t depart from over them by day, to lead them in the way; neither the pillar of fire by night, to show them light, and the way in which they should go.

    No, he didn’t forsake them.  He just tortured and killed many of them.  Year after year he did this and you allowed it and worship the dickhead for it.  Morons.

    20 You gave also your good Spirit to instruct them, and didn’t withhold your manna from their mouth, and gave them water for their thirst.

    No no.  Only at times did he do this.  Don’t forget the droughts and famines.

    21 ”Yes, forty years you sustained them in the wilderness. They lacked nothing. Their clothes didn’t grow old, and their feet didn’t swell.

    You REALLY have to go back and reread that section dude.  They lacked nothing?  Before the manna was provided, what was happening?  Why the need for manna if they lacked nothing?  Not to mention lacking foreskins.  Chop, chop!

    22 Moreover you gave them kingdoms and peoples, which you allotted according to their portions. So they possessed the land of Sihon, even the land of the king of Heshbon, and the land of Og king of Bashan.

    Only after the wholesale slaughter of the people who already lived there.  Doesn’t the word genocide mean anything to you guys?

    23 You also multiplied their children as the stars of the sky, and brought them into the land concerning which you said to their fathers, that they should go in to possess it.

    Yeah, he multiplied them.  Only so they had enough to make a decent sized army.  He could have just snapped his fingers (if fingers he has) and all the enemies would have been gone.  So simple.  But no, he has to get you to kill them all.  Bloodthirsty bastard.

    24 ”So the children went in and possessed the land, and you subdued before them the inhabitants of the land, the Canaanites, and gave them into their hands, with their kings, and the peoples of the land, that they might do with them as they pleased.

    I love the use of the word ‘subdued’.  What you really mean is kill, torture and enslave. Not to mention rape.

    25 They took fortified cities, and a rich land, and possessed houses full of all good things, cisterns dug out, vineyards, and olive groves, and fruit trees in abundance. So they ate, were filled, became fat, and delighted themselves in your great goodness.

    So many good things he did that you can worship him for huh?  Do you worship all the rapists, thieves and murderers that are in prison too?

    26 ”Nevertheless they were disobedient, and rebelled against you, and cast your law behind their back, and killed your prophets that testified against them to turn them again to you, and they committed awful blasphemies.

    By turning against you they were probably killing less people.  I can’t blame them for that.  Can you?

    27 Therefore you delivered them into the hand of their adversaries, who distressed them. In the time of their trouble, when they cried to you, you heard from heaven; and according to your manifold mercies you gave them saviors who saved them out of the hand of their adversaries.

    Yeah, you tossed them in the shit, saved them, then expected them to worship you for it.  Moron.

    28 But after they had rest, they did evil again before you; therefore left you them in the hand of their enemies, so that they had the dominion over them; yet when they returned, and cried to you, you heard from heaven; and many times you delivered them according to your mercies,

    Just a whole lot of being re dipped in that shit we were just talking about.  Everytime they try to make it on their own you have to come along and throw hardships at them till they give in.  Arsehole.

    29 and testified against them, that you might bring them again to your law. Yet they dealt proudly, and didn’t listen to your commandments, but sinned against your ordinances, (which if a man does, he shall live in them), turned their backs, stiffened their neck, and would not hear.

    30 Yet many years you put up with them, and testified against them by your Spirit through your prophets. Yet would they not give ear. Therefore you gave them into the hand of the peoples of the lands.

    You just love the punishing bit don’t you.  Maybe if you just looked after your children, it could have turned out different.

    31 ”Nevertheless in your manifold mercies you did not make a full end of them, nor forsake them; for you are a gracious and merciful God.

    No.  He didn’t make an end to them for that would have left him without his sock puppet army.

    32 Now therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and loving kindness, don’t let all the travail seem little before you, that has come on us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all your people, since the time of the kings of Assyria to this day.

    33 However you are just in all that has come on us; for you have dealt truly, but we have done wickedly;

    Stockholm Syndrome.

    34 neither have our kings, our princes, our priests, nor our fathers, kept your law, nor listened to your commandments and your testimonies with which you testified against them.

    35 For they have not served you in their kingdom, and in your great goodness that you gave them, and in the large and rich land which you gave before them, neither did they turn from their wicked works.

    36 ”Behold, we are servants this day, and as for the land that you gave to our fathers to eat its fruit and its good, behold, we are servants in it.

    Slaves.  It’s called slavery.  Stop whitewashing everything.

    37 It yields much increase to the kings whom you have set over us because of our sins: also they have power over our bodies, and over our livestock, at their pleasure, and we are in great distress.

    Like I said.  Slaves.

    38 Yet for all this, we make a sure covenant, and write it; and our princes, our Levites, and our priests, seal it.”

    You just sold your soul to Yahweh.  Better known as Beelzebub!

    << Nehemiah 8      Index      Nehemiah 10 >>

     
  • DistroMan 20:00 on April 19, 2011 Permalink
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    2-Samuel: The Post Mortem 

    2-Samuel: What was it all about?

    After having read all the way through Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, Ruth, 1-Samuel and now 2-Samuel, I have a really hard time looking believers in the eye and seeing people I can truly say I’d want to call friends.  I know some that I really like, but it has me dumfounded how they can read this crap and still call themselves Christians.

    One guy wants to be king and is willing to kill his father to achieve that.  THAT is not moral.  They fight and tens of thousand of soldiers die because they can’t sort out a family squabble.

    The King has an attack of the guilts and asks God to cleanse him of the guilt.  What does God do?  Kills seventy thousand people with a plague.  I’m really at a loss for words here.  How can any minister, pastor, priest or plain old sock puppet even begin to try and explain that?

    One of David’s most trusted men, Joab, goes around defying David at every turn and yet so far, he hasn’t been made to pay for it.

    David makes the decision to leave ten of his concubines at the palace while he runs away to save his own skin, then on returning, he imprisons them for the rest of their lives.  No explanation, no nothing.

    I would love nothing more than to add a couple of hundred more words here, but 2-Samuel is just to typical of everything else we’ve read so far that it’s all just blurring in to one big facepalm. If the plot doesn’t soon change, the comments are going to get very thin on the ground.

    Just to finish off though, if you wish to teach your children lessons in morality you show them moral things happening.  If you wish to teach them how to hold a mug, you show them how THAT is done.  You show them what you want them to learn.  There is NOTHING in this book so far that I would want to teach my children by example.  It is NOT a moral book in any way, shape or form.  At least so far.  I’m willing to keep an open mind, but it’s becoming harder by the page.  Let’s hope that 1-Kings starts to change things.  I’m not hopeful.  :(

    << 2-Samuel 24      Index      1-Kings 1 >>

     
  • DistroMan 20:00 on March 24, 2011 Permalink
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    1-Samuel: The Post Mortem 

    1-Samuel: What was it all about?

    Well, that was a slightly more interesting story than Ruth. With this we had Samuel through to Saul through to David.  Saul and David being the main players.  Why God would tell Samuel to make Saul the King when he would have known that he was the wrong choice is beyond me.  Yes, that’s right.  I’m not all knowing and don’t pretend to be as opposed to this petulant freak we call God.  How this book can continue to say God is all knowing, all wise, all powerful while at the same time proving beyond a shadow of a doubt that he is nothing of the kind leaves me bewildered.  People read this tome daily.  They preach from it daily.  They teach it to our children daily.  And yet, while reading it they must somehow turn off that portion of the brain that leads the rest of us to think for ourselves and see how dangerous this book really is to a civilised and modern society.

    How can we ever expect to move forward into the future with a positive outlook while at the same time keeping ourselves chained like slaves to, among other things, a superstitious, lawless, genocidal, bigoted past?

    When you read section after section that Saul is tormented daily by God’s tormentors, pushed into slavishly pursuing David for no other reason than God’s amusement, to then be persuaded to give up the chase and change his mind again the following day, it just becomes a joke.  Think about it for a second.  If you were pissed off at someone and you chased them around the desert until you finally caught up with them and they were unarmed, you had a sword or spear and they kept insulting you, would you let them go?  No?  Of course not.  But this book expects us to believe that Saul would do just that in the face of David’s insults.  Do you want to believe it is because that is what God wanted him to do?  Ok, believe that, but explain it to me.  What is the payoff to anyone to have them behave in this manner?  Where is the moral teaching behind it?  The only story here is to stay the hell away from religion before it sends you around the twist and has you locked up in a rubber room somewhere.

    In one section it tells you David had three wives and in another it tells you he only had two.  One person, Jonathan, who backed David right from the beginning and was ultimately the cause of David’s life being saved was then killed without anything being done by God to save him.  What good did it do Jonathan to be a believer?

    To finish off I’d like to ask yet again, what good it does anyone, even God, to have so many people being killed day after day, week after week, year after year?  Even the Israelites aren’t being allowed to live in peace.  The millions they’ve killed certainly haven’t benefited.  The slaves they’ve captured haven’t thrown any parties and thanked anyone for being held captive and worked to death day after day.  The women/girls they capture and rape aren’t sending out messages of appreciation.  It’s no better from the other side of the equation either.  The Philistines are just as bad.  It’s just one big bloodbath that only seems to be for the amusement of God.  And what god would that be?  They don’t all believe in the same god.  Is there a whole plethora of the bastards up there in the sky playing some kind of wargame with us as the game pieces?  Millions dying in wars, earthquakes, plagues, fires, floods, famines and just for their amusement?

    Get over yourselves people.  It’s a book.  A badly written book with nothing to back it up.  Put the stupid thing down, back away from it and never pick it up again.  You and the rest of the world will be better of for it.

    << 1-Samuel 31      Index      2-Samuel 1 >>

     
  • DistroMan 20:00 on February 12, 2011 Permalink
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    Judges 19: A Levite goes Postal! 

    Judges: Part 19 of 21
    A Levite and His Concubine

    1 In those days Israel had no king. Now a Levite who lived in a remote area in the hill country of Ephraim took a concubine from Bethlehem in Judah.

    2 But she was unfaithful to him. She left him and went back to her parents’ home in Bethlehem, Judah. After she had been there four months,

    Is it the act of going back to her parents what is being unfaithful?

    3 her husband went to her to persuade her to return. He had with him his servant and two donkeys. She took him into her parents’ home, and when her father saw him, he gladly welcomed him.

    Why should we care whether he had his servant and his donkeys with him?

    4 His father-in-law, the woman’s father, prevailed on him to stay; so he remained with him three days, eating and drinking, and sleeping there.

    Daddy is plying him with food and drink.

    5 On the fourth day they got up early and he prepared to leave, but the woman’s father said to his son-in-law, “Refresh yourself with something to eat; then you can go.”

    6 So the two of them sat down to eat and drink together. Afterward the woman’s father said, “Please stay tonight and enjoy yourself.”

    Again Daddy plies him with food and drink.

    7 And when the man got up to go, his father-in-law persuaded him, so he stayed there that night.

    Daddy wants him to sleep there.

    8 On the morning of the fifth day, when he rose to go, the woman’s father said, “Refresh yourself. Wait till afternoon!” So the two of them ate together.

    Just what is it that Daddy wants?

    9 Then when the man, with his concubine and his servant, got up to leave, his father-in-law, the woman’s father, said, “Now look, it’s almost evening. Spend the night here; the day is nearly over. Stay and enjoy yourself. Early tomorrow morning you can get up and be on your way home.”

    Daddy really wants something.

    10 But, unwilling to stay another night, the man left and went toward Jebus (that is, Jerusalem), with his two saddled donkeys and his concubine.

    He saddled his concubine? No wonder she left him.

    11 When they were near Jebus and the day was almost gone, the servant said to his master, “Come, let’s stop at this city of the Jebusites and spend the night.”

    12 His master replied, “No. We won’t go into any city whose people are not Israelites. We will go on to Gibeah.”

    13 He added, “Come, let’s try to reach Gibeah or Ramah and spend the night in one of those places.”

    14 So they went on, and the sun set as they neared Gibeah in Benjamin.

    15 There they stopped to spend the night. They went and sat in the city square, but no one took them in for the night.

    You’re being premature.  Wait for it…

    16 That evening an old man from the hill country of Ephraim, who was living in Gibeah (the inhabitants of the place were Benjamites), came in from his work in the fields.

    17 When he looked and saw the traveler in the city square, the old man asked, “Where are you going? Where did you come from?”

    18 He answered, “We are on our way from Bethlehem in Judah to a remote area in the hill country of Ephraim where I live. I have been to Bethlehem in Judah and now I am going to the house of the LORD. No one has taken me in for the night.

    19 We have both straw and fodder for our donkeys and bread and wine for ourselves your servants—me, the woman and the young man with us. We don’t need anything.”

    20 “You are welcome at my house,” the old man said. “Let me supply whatever you need. Only don’t spend the night in the square.”

    I don’t know of any places that would happen these days.

    21 So he took him into his house and fed his donkeys. After they had washed their feet, they had something to eat and drink.

    22 While they were enjoying themselves, some of the wicked men of the city surrounded the house. Pounding on the door, they shouted to the old man who owned the house, “Bring out the man who came to your house so we can have sex with him.”

    Oooh, biblical porn.  Lovely book for children don’t you think?

    23 The owner of the house went outside and said to them, “No, my friends, don’t be so vile. Since this man is my guest, don’t do this outrageous thing.

    24 Look, here is my virgin daughter, and his concubine. I will bring them out to you now, and you can use them and do to them whatever you wish. But as for this man, don’t do such an outrageous thing.”

    Giving his virgin daughter and the concubine isn’t outrageous children.  So all you little girls be prepared.  You too could given to evil, strange men.

    25 But the men would not listen to him. So the man took his concubine and sent her outside to them, and they raped her and abused her throughout the night, and at dawn they let her go.

    See children?  This is how men in biblical times kept safe.  Isn’t it wonderful?

    26 At daybreak the woman went back to the house where her master was staying, fell down at the door and lay there until daylight.

    27 When her master got up in the morning and opened the door of the house and stepped out to continue on his way, there lay his concubine, fallen in the doorway of the house, with her hands on the threshold.

    28 He said to her, “Get up; let’s go.” But there was no answer. Then the man put her on his donkey and set out for home.

    Caring Attitude, brought to you by The Bible and God. Copyright Forever.

    29 When he reached home, he took a knife and cut up his concubine, limb by limb, into twelve parts and sent them into all the areas of Israel.

    Send! He didn’t take them so there were others willing to do the job.  In a hot country over many days at least.  ” Mmmmmm tasty!”, said God.

    30 Everyone who saw it was saying to one another, “Such a thing has never been seen or done, not since the day the Israelites came up out of Egypt. Just imagine! We must do something! So speak up!”

    Oooh, interesting place to leave it.  When we return dear readers, we, hopefully, will get to find out whether they think this is a good thing or a bad thing.  I can’t quite make up my mind which way I think it will go as the things the bible promotes at times are far worse.  So anything could happen.

    << Judges 18      Index      Judges 20 >>

     
  • DistroMan 20:00 on February 2, 2011 Permalink
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    Judges 9: Burn them all – God the Huffer. 

    Judges: Part 9 of 21
    Abimelek

    1 Abimelek son of Jerub-Baal went to his mother’s brothers in Shechem and said to them and to all his mother’s clan,

    2 “Ask all the citizens of Shechem, ‘Which is better for you: to have all seventy of Jerub-Baal’s sons rule over you, or just one man?’ Remember, I am your flesh and blood.”

    All seventy with one of them elected to rule.  One that could be removed if he doesn’t do a good job.  Not just one person to rule them all or you’ll end up with just another fascist/theocratic state.

    3 When the brothers repeated all this to the citizens of Shechem, they were inclined to follow Abimelek, for they said, “He is related to us.”

    Favouritism.  You’ll be sorry.  That is no way to elect a ruler.

    4 They gave him seventy shekels of silver from the temple of Baal-Berith, and Abimelek used it to hire reckless scoundrels, who became his followers.

    5 He went to his father’s home in Ophrah and on one stone murdered his seventy brothers, the sons of Jerub-Baal. But Jotham, the youngest son of Jerub-Baal, escaped by hiding.

    If he murdered seventy, and the youngest escaped and he is one of the brothers, then there must have been seventy two.  So why did he say, “to have all seventy of Jerub-Baal’s sons rule over you”?

    6 Then all the citizens of Shechem and Beth Millo gathered beside the great tree at the pillar in Shechem to crown Abimelek king.

    7 When Jotham was told about this, he climbed up on the top of Mount Gerizim and shouted to them, “Listen to me, citizens of Shechem, so that God may listen to you.

    8 One day the trees went out to anoint a king for themselves. They said to the olive tree, ‘Be our king.’

    9 “But the olive tree answered, ‘Should I give up my oil, by which both gods and humans are honored, to hold sway over the trees?’

    10 “Next, the trees said to the fig tree, ‘Come and be our king.’

    11 “But the fig tree replied, ‘Should I give up my fruit, so good and sweet, to hold sway over the trees?’

    12 “Then the trees said to the vine, ‘Come and be our king.’

    13 “But the vine answered, ‘Should I give up my wine, which cheers both gods and humans, to hold sway over the trees?’

    14 “Finally all the trees said to the thornbush, ‘Come and be our king.’

    15 “The thornbush said to the trees, ‘If you really want to anoint me king over you, come and take refuge in my shade; but if not, then let fire come out of the thornbush and consume the cedars of Lebanon!’

    16 “Have you acted honorably and in good faith by making Abimelek king? Have you been fair to Jerub-Baal and his family? Have you treated him as he deserves?

    17 Remember that my father fought for you and risked his life to rescue you from the hand of Midian.

    No, let’s be honest here. The Midianites weren’t the problem. It was God who was pitting them against you.

    18 But today you have revolted against my father’s family. You have murdered his seventy sons on a single stone and have made Abimelek, the son of his female slave, king over the citizens of Shechem because he is related to you.

    19 So have you acted honorably and in good faith toward Jerub-Baal and his family today? If you have, may Abimelek be your joy, and may you be his, too!

    20 But if you have not, let fire come out from Abimelek and consume you, the citizens of Shechem and Beth Millo, and let fire come out from you, the citizens of Shechem and Beth Millo, and consume Abimelek!”

    21 Then Jotham fled, escaping to Beer, and he lived there because he was afraid of his brother Abimelek.

    22 After Abimelek had governed Israel three years,

    23 God stirred up animosity between Abimelek and the citizens of Shechem so that they acted treacherously against Abimelek.

    There he goes again.  God just can’t leave well enough alone.

    24 God did this in order that the crime against Jerub-Baal’s seventy sons, the shedding of their blood, might be avenged on their brother Abimelek and on the citizens of Shechem, who had helped him murder his brothers.

    What is he going to do to avenge all the bloodshed he’s created by having the Israelites brutally murder millions?

    25 In opposition to him these citizens of Shechem set men on the hilltops to ambush and rob everyone who passed by, and this was reported to Abimelek.

    26 Now Gaal son of Ebed moved with his clan into Shechem, and its citizens put their confidence in him.

    27 After they had gone out into the fields and gathered the grapes and trodden them, they held a festival in the temple of their god. While they were eating and drinking, they cursed Abimelek.

    28 Then Gaal son of Ebed said, “Who is Abimelek, and why should we Shechemites be subject to him? Isn’t he Jerub-Baal’s son, and isn’t Zebul his deputy? Serve the family of Hamor, Shechem’s father! Why should we serve Abimelek?

    29 If only this people were under my command! Then I would get rid of him. I would say to Abimelek, ‘Call out your whole army!’”

    Do any of these people ever want to do anything but fight and kill?

    30 When Zebul the governor of the city heard what Gaal son of Ebed said, he was very angry.

    31 Under cover he sent messengers to Abimelek, saying, “Gaal son of Ebed and his clan have come to Shechem and are stirring up the city against you.

    32 Now then, during the night you and your men should come and lie in wait in the fields.

    33 In the morning at sunrise, advance against the city. When Gaal and his men come out against you, seize the opportunity to attack them.”

    34 So Abimelek and all his troops set out by night and took up concealed positions near Shechem in four companies.

    35 Now Gaal son of Ebed had gone out and was standing at the entrance of the city gate just as Abimelek and his troops came out from their hiding place.

    36 When Gaal saw them, he said to Zebul, “Look, people are coming down from the tops of the mountains!” Zebul replied, “You mistake the shadows of the mountains for men.”

    37 But Gaal spoke up again: “Look, people are coming down from the central hill, and a company is coming from the direction of the diviners’ tree.”

    38 Then Zebul said to him, “Where is your big talk now, you who said, ‘Who is Abimelek that we should be subject to him?’ Aren’t these the men you ridiculed? Go out and fight them!”

    39 So Gaal led out the citizens of Shechem and fought Abimelek.

    40 Abimelek chased him all the way to the entrance of the gate, and many were killed as they fled.

    41 Then Abimelek stayed in Arumah, and Zebul drove Gaal and his clan out of Shechem.

    42 The next day the people of Shechem went out to the fields, and this was reported to Abimelek.

    43 So he took his men, divided them into three companies and set an ambush in the fields. When he saw the people coming out of the city, he rose to attack them.

    44 Abimelek and the companies with him rushed forward to a position at the entrance of the city gate. Then two companies attacked those in the fields and struck them down.

    45 All that day Abimelek pressed his attack against the city until he had captured it and killed its people. Then he destroyed the city and scattered salt over it.

    Hmmm, lovely guy this Abimelek.

    46 On hearing this, the citizens in the tower of Shechem went into the stronghold of the temple of El-Berith.

    47 When Abimelek heard that they had assembled there,

    48 he and all his men went up Mount Zalmon. He took an ax and cut off some branches, which he lifted to his shoulders. He ordered the men with him, “Quick! Do what you have seen me do!”

    49 So all the men cut branches and followed Abimelek. They piled them against the stronghold and set it on fire with the people still inside. So all the people in the tower of Shechem, about a thousand men and women, also died.

    Now there’s moral behaviour for you.  Burning people alive. But then, God does like the smell of burning flesh.  He’s said so on many occasions.

    50 Next Abimelek went to Thebez and besieged it and captured it.

    51 Inside the city, however, was a strong tower, to which all the men and women—all the people of the city—had fled. They had locked themselves in and climbed up on the tower roof.

    52 Abimelek went to the tower and attacked it. But as he approached the entrance to the tower to set it on fire,

    53 a woman dropped an upper millstone on his head and cracked his skull.

    54 Hurriedly he called to his armor-bearer, “Draw your sword and kill me, so that they can’t say, ‘A woman killed him.’” So his servant ran him through, and he died.

    55 When the Israelites saw that Abimelek was dead, they went home.

    56 Thus God repaid the wickedness that Abimelek had done to his father by murdering his seventy brothers.

    Horsefeathers.  If God wanted to repay Abimelek he should have done so sooner before all those people were brutally burnt to death.

    57 God also made the people of Shechem pay for all their wickedness. The curse of Jotham son of Jerub-Baal came on them.

    More like the curse of God.

    << Judges 8      Index      Judges 10 >>

     
  • DistroMan 20:00 on January 8, 2011 Permalink
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    Joshua 10: God DOES NOT listen to you! 

    Joshua: Part 10 of 24
    The Sun Stands Still

    1 Now Adoni-Zedek king of Jerusalem heard that Joshua had taken Ai and totally destroyed it, doing to Ai and its king as he had done to Jericho and its king, and that the people of Gibeon had made a treaty of peace with Israel and had become their allies.

    2 He and his people were very much alarmed at this, because Gibeon was an important city, like one of the royal cities; it was larger than Ai, and all its men were good fighters.

    3 So Adoni-Zedek king of Jerusalem appealed to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish and Debir king of Eglon.

    4 “Come up and help me attack Gibeon,” he said, “because it has made peace with Joshua and the Israelites.”

    5 Then the five kings of the Amorites—the kings of Jerusalem, Hebron, Jarmuth, Lachish and Eglon—joined forces. They moved up with all their troops and took up positions against Gibeon and attacked it.

    Terrific, you really aren’t allowed to live peacefully with these people are you?

    6 The Gibeonites then sent word to Joshua in the camp at Gilgal: “Do not abandon your servants. Come up to us quickly and save us! Help us, because all the Amorite kings from the hill country have joined forces against us.”

    7 So Joshua marched up from Gilgal with his entire army, including all the best fighting men.

    It wouldn’t be your entire army if it didn’t include them would it!!!  Logic, not part of the bible.

    8 The LORD said to Joshua, “Do not be afraid of them; I have given them into your hand. Not one of them will be able to withstand you.”

    9 After an all-night march from Gilgal, Joshua took them by surprise.

    Hundreds of thousands of men marching along and nobody saw them coming.  Sure thing. If you say it, we’ll believe you.  Hehe.

    10 The LORD threw them into confusion before Israel, so Joshua and the Israelites defeated them completely at Gibeon. Israel pursued them along the road going up to Beth Horon and cut them down all the way to Azekah and Makkedah.

    If the LORD threw them into confusion, then it isn’t defeating, it is just slaughtering and to continue cutting them down like this, well, not that it surprises me anymore, but it’s wrong.  Do these people have no conscience?  No sense of right or wrong?

    Oh, sorry.   I was forgetting this is THE BIBLE!  I’ll try not to make that mistake again dear reader.

    11 As they fled before Israel on the road down from Beth Horon to Azekah, the LORD hurled large hailstones down on them, and more of them died from the hail than were killed by the swords of the Israelites.

    God couldn’t just pop them out of existence.  He has to use them for target practice.  Cruel bastard!

    12 On the day the LORD gave the Amorites over to Israel, Joshua said to the LORD in the presence of Israel:  “Sun, stand still over Gibeon,
    and you, moon, over the Valley of Aijalon.”

    13 So the sun stood still, and the moon stopped, till the nation avenged itself on its enemies, as it is written in the Book of Jashar. The sun stopped in the middle of the sky and delayed going down about a full day.

    ROFLMFAO Of course it did.  Yep. <insert extended belly laugh> Excuse me while I catch my breath.

    14 There has never been a day like it before or since, a day when the LORD listened to a human being. Surely the LORD was fighting for Israel!

    Joshua 10:14   There you have it folks.  The book is over now.  That’s the end.  It states that God does NOT listen to human beings anymore.  Not at all since that day.  Done and dusted.  You can all go home now, nothing to see here.  :)

    He’s abandoned the Israelites and will not fight for them anymore either. He’s outa there!!!

    15 Then Joshua returned with all Israel to the camp at Gilgal.

    Not much point in doing anything else.

    Five Amorite Kings Killed

    16 Now the five kings had fled and hidden in the cave at Makkedah.

    What would you want them to do?  Form a boy band?

    17 When Joshua was told that the five kings had been found hiding in the cave at Makkedah,

    What is it with leaders in the Middle East?  They seem to quite frequently be found hiding underground or in caves.

    18 he said, “Roll large rocks up to the mouth of the cave, and post some men there to guard it.

    Ooh, ooh, a new one.  Starvation!  Was there any form of death possible at that time they didn’t use in this book?

    19 But don’t stop; pursue your enemies! Attack them from the rear and don’t let them reach their cities, for the LORD your God has given them into your hand.”

    20 So Joshua and the Israelites defeated them completely, but a few survivors managed to reach their fortified cities.

    Then they didn’t defeat them completely.

    21 The whole army then returned safely to Joshua in the camp at Makkedah, and no one uttered a word against the Israelites.

    Why would you?  Everyone would have to know it was death to anyone that did open their mouth.  But then you have to wonder with these morons.  Achan opened his mouth knowing it would get him killed.  These people aren’t the brightest.

    22 Joshua said, “Open the mouth of the cave and bring those five kings out to me.”

    23 So they brought the five kings out of the cave—the kings of Jerusalem, Hebron, Jarmuth, Lachish and Eglon.

    24 When they had brought these kings to Joshua, he summoned all the men of Israel and said to the army commanders who had come with him, “Come here and put your feet on the necks of these kings.” So they came forward and placed their feet on their necks.

    25 Joshua said to them, “Do not be afraid; do not be discouraged. Be strong and courageous. This is what the LORD will do to all the enemies you are going to fight.”

    26 Then Joshua put the kings to death and exposed their bodies on five poles, and they were left hanging on the poles until evening.

    27 At sunset Joshua gave the order and they took them down from the poles and threw them into the cave where they had been hiding. At the mouth of the cave they placed large rocks, which are there to this day.

    Of course God doesn’t intervene.  He can’t teach this lot compassion for their fellow man.  Not this guy.

    Southern Cities Conquered

    28 That day Joshua took Makkedah. He put the city and its king to the sword and totally destroyed everyone in it. He left no survivors. And he did to the king of Makkedah as he had done to the king of Jericho.

    Kill.

    29 Then Joshua and all Israel with him moved on from Makkedah to Libnah and attacked it.

    Kill.

    30 The LORD also gave that city and its king into Israel’s hand. The city and everyone in it Joshua put to the sword. He left no survivors there. And he did to its king as he had done to the king of Jericho.

    31 Then Joshua and all Israel with him moved on from Libnah to Lachish; he took up positions against it and attacked it.

    32 The LORD gave Lachish into Israel’s hands, and Joshua took it on the second day. The city and everyone in it he put to the sword, just as he had done to Libnah.

    Kill.

    33 Meanwhile, Horam king of Gezer had come up to help Lachish, but Joshua defeated him and his army—until no survivors were left.

    Kill.

    34 Then Joshua and all Israel with him moved on from Lachish to Eglon; they took up positions against it and attacked it.

    35 They captured it that same day and put it to the sword and totally destroyed everyone in it, just as they had done to Lachish.

    Kill.

    36 Then Joshua and all Israel with him went up from Eglon to Hebron and attacked it.

    37 They took the city and put it to the sword, together with its king, its villages and everyone in it. They left no survivors. Just as at Eglon, they totally destroyed it and everyone in it.

    Kill.

    38 Then Joshua and all Israel with him turned around and attacked Debir.

    39 They took the city, its king and its villages, and put them to the sword. Everyone in it they totally destroyed. They left no survivors. They did to Debir and its king as they had done to Libnah and its king and to Hebron.

    Kill.

    40 So Joshua subdued the whole region, including the hill country, the Negev, the western foothills and the mountain slopes, together with all their kings. He left no survivors. He totally destroyed all who breathed, just as the LORD, the God of Israel, had commanded.

    Kill.

    41 Joshua subdued them from Kadesh Barnea to Gaza and from the whole region of Goshen to Gibeon.

    Subdued?  Oh, of course, you aren’t killing men, women and children are you!!!  You’re freaking SUBDUING them!!!  Arseholes!

    42 All these kings and their lands Joshua conquered in one campaign, because the LORD, the God of Israel, fought for Israel.

    43 Then Joshua returned with all Israel to the camp at Gilgal.

    Where they all sat down and sang songs of glorious battles fought and heroic deeds done.  They could now rest easy that all those marauding children were dead.  They could sleep secure in the knowledge that no longer would they have to be afraid of roaming gangs of infants attacking them in their homes.  Such proud, brave and noble people!

    Excuse me while I vomit behind this burning bush…

    << Joshua 9      Index      Joshua 11 >>

     
  • DistroMan 20:00 on January 5, 2011 Permalink
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    Joshua 7: And you think God was pissed before? 

    Joshua: Part 7 of 24
    Achan’s Sin

    1 But the Israelites were unfaithful in regard to the devoted things; Achan son of Karmi, the son of Zimri, the son of Zerah, of the tribe of Judah, took some of them. So the LORD’s anger burned against Israel.

    This doesn’t surprise me.  There are always going to be people that can’t control themselves under pressure.  That is still no excuse for God.  He’s the all knowing one and shouldn’t have placed temptation in their path.  He knew they would succumb and being God, is therefore the one at fault.  The bible keeps saying God knows everything, can do anything, yet he refuses to take responsibility for his own actions or lack thereof.

    2 Now Joshua sent men from Jericho to Ai, which is near Beth Aven to the east of Bethel, and told them, “Go up and spy out the region.” So the men went up and spied out Ai.

    Highly unethical behaviour.

    3 When they returned to Joshua, they said, “Not all the army will have to go up against Ai. Send two or three thousand men to take it and do not weary the whole army, for only a few people live there.”

    4 So about three thousand went up; but they were routed by the men of Ai,

    5 who killed about thirty-six of them. They chased the Israelites from the city gate as far as the stone quarries and struck them down on the slopes. At this the hearts of the people melted in fear and became like water.

    So where was God?  Unable to help because?

    6 Then Joshua tore his clothes and fell facedown to the ground before the ark of the LORD, remaining there till evening. The elders of Israel did the same, and sprinkled dust on their heads.

    Was this some kind of interpretive dance routine?  I think Moses did it better.

    7 And Joshua said, “Alas, Sovereign LORD, why did you ever bring this people across the Jordan to deliver us into the hands of the Amorites to destroy us? If only we had been content to stay on the other side of the Jordan!

    8 Pardon your servant, Lord. What can I say, now that Israel has been routed by its enemies?

    9 The Canaanites and the other people of the country will hear about this and they will surround us and wipe out our name from the earth. What then will you do for your own great name?”

    10 The LORD said to Joshua, “Stand up! What are you doing down on your face?

    And verily Joshua stood up and all hailed it as a great miracle wrought by the LORD!

    11 Israel has sinned; they have violated my covenant, which I commanded them to keep. They have taken some of the devoted things; they have stolen, they have lied, they have put them with their own possessions.

    Or to put it in plain terms much easier to understand, God was pissed because the Israelites nicked his lunch money.

    12 That is why the Israelites cannot stand against their enemies; they turn their backs and run because they have been made liable to destruction. I will not be with you anymore unless you destroy whatever among you is devoted to destruction.

    Typical bully.  “Let me bat or I’m taking the ball and going home.”

    13 “Go, consecrate the people. Tell them, ‘Consecrate yourselves in preparation for tomorrow; for this is what the LORD, the God of Israel, says: There are devoted things among you, Israel. You cannot stand against your enemies until you remove them.

    14 “‘In the morning, present yourselves tribe by tribe. The tribe the LORD chooses shall come forward clan by clan; the clan the LORD chooses shall come forward family by family; and the family the LORD chooses shall come forward man by man.

    15 Whoever is caught with the devoted things shall be destroyed by fire, along with all that belongs to him. He has violated the covenant of the LORD and has done an outrageous thing in Israel!’”

    “Here ye, here ye.  God wants you to come and die.  Hurry along now.  Death awaits and you wouldn’t want to miss out!”

    16 Early the next morning Joshua had Israel come forward by tribes, and Judah was chosen.

    17 The clans of Judah came forward, and the Zerahites were chosen. He had the clan of the Zerahites come forward by families, and Zimri was chosen.

    18 Joshua had his family come forward man by man, and Achan son of Karmi, the son of Zimri, the son of Zerah, of the tribe of Judah, was chosen.

    19 Then Joshua said to Achan, “My son, give glory to the LORD, the God of Israel, and honor him. Tell me what you have done; do not hide it from me.”

    20 Achan replied, “It is true! I have sinned against the LORD, the God of Israel. This is what I have done:

    21 When I saw in the plunder a beautiful robe from Babylonia, two hundred shekels of silver and a bar of gold weighing fifty shekels, I coveted them and took them. They are hidden in the ground inside my tent, with the silver underneath.”

    22 So Joshua sent messengers, and they ran to the tent, and there it was, hidden in his tent, with the silver underneath.

    23 They took the things from the tent, brought them to Joshua and all the Israelites and spread them out before the LORD.

    24 Then Joshua, together with all Israel, took Achan son of Zerah, the silver, the robe, the gold bar, his sons and daughters, his cattle, donkeys and sheep, his tent and all that he had, to the Valley of Achor.

    25 Joshua said, “Why have you brought this trouble on us? The LORD will bring trouble on you today.” Then all Israel stoned him, and after they had stoned the rest, they burned them.

    26 Over Achan they heaped up a large pile of rocks, which remains to this day. Then the LORD turned from his fierce anger. Therefore that place has been called the Valley of Achor ever since.

    Achan steals from a non existent god so they kill him and his family. Innocent children?  I will say it again, if you follow this book and by doing so, give silent consent to the acts committed in it’s name, you are as evil as the book.

    << Joshua 6      Index      Joshua 8 >>

     
  • DistroMan 20:00 on December 28, 2010 Permalink
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    Deuteronomy: The Post Mortem 

    Deuteronomy: What was it all about?

    Mostly, this book is nothing but hot air.  Lots of descriptions of going here and going there.  More I’ll do that if you do this from God.  The bloodshed has risen as against previous books and how much of that is to come remains to be seen.

    The most noticeable thing though is the lack of substance.  This is touted as a book to base your life upon.  It is a ‘moral compass’ can be heard from every corner of christendom, but they fail to back it up with any proof.  That is to be expected though, because turds floating in toilets don’t make good compasses.  I use that phrase because this book is a load of crap.  Nowhere is there to be found, so far at least, anything that could be rightfully called good advice.  I don’t count the section where you get told not to muzzle your ox while it’s working.  That is not about morals, but is a good example of how close the bible gets to being what it says it is.

    The amount of people killed on their journey is hard for me to calculate because numbers aren’t given.  All we do hear though is that they wipe out every living thing everywhere they go.  That is of course unless they need a few extra virgins in which case they spare them and divide them up like the spoils of war.  Even the priests get a few for their pleasure.

    There are now more instances of God and Moses admitting there are other gods.  Not just idols, but gods.

    The habit of naming everything and telling us where they are going is boring as hell.  If you were to sit down to study a subject and picked up a text book you would expect to get pertinent information.  This book gives you nothing.  Nobody could be expected to learn anything from it that could be termed useful.  Drain it, strain it, wring it out and the only good stuff left might fill a page or two.  If you are thinking that reading it will be time well spent, think again.  Half an hour at a library sifting through children’s books will give you a better grounding in what could be called right and wrong actions.  The lynchpin of the whole deal is the Ten Commandments and they are next to useless.  There isn’t a whole lot of good stuff in them and the ones that are were known before God made his appearance on the world stage.  Scraping up parts of what is already the moral code of the population and spreading it thinly through a book mainly to do with vile and barbaric behaviour is not how you should go about making a book of lessons about moral and ethical behaviour.  There is very little morals in this book and even less ethics.  So many times it contradicts itself.  How do you justify telling people not to kill when you are having them wipe out whole civilisations?  How do you get people to care for their families when you ask them to kill all the children and babies?  How do you get them to treat their animals humanely when you ask them to kill all the animals owned by those humans they slaughter?  How do you promote cleanliness when you promote the spraying of blood all over the place?  How do you promote freedom when you tell them to take slaves?  How do you expect people to live in harmony and peace when you place them at odds with each other?  How do you expect fairness when you play favourites?

    Onto Moses, he is lauded as the best thing that has happened to the Israelites.  God admits that everything will fall apart once Moses is gone, but then goes on to blame Moses for the wrongdoings of the Israelites and then kills him.  There’s gratitude for you.

    The bible is a sickening piece of trash.  It’s not good enough to be called bad literature.

    <<  Deuteronomy 34      Index      Joshua 1  >>

     
  • DistroMan 20:00 on December 18, 2010 Permalink
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    Deuteronomy 25: More chop chop. 

    Deuteronomy: Part 25 of 34

    1 When people have a dispute, they are to take it to court and the judges will decide the case, acquitting the innocent and condemning the guilty.

    2 If the guilty person deserves to be beaten, the judge shall make them lie down and have them flogged in his presence with the number of lashes the crime deserves,

    3 but the judge must not impose more than forty lashes. If the guilty party is flogged more than that, your fellow Israelite will be degraded in your eyes.

    I wonder what punishments God would say are appropriate today?  Would they be the same ones we have in our laws?  Would this be so for the same reason they used these punishments back then?  Just because it was all made up by the people at the time and not God?  Also, if he is so infallible, how come these punishments rarely ever work to stop the perpetrator committing the same crime again?  Why are our justice systems not perfect?  Bit of a reflection on him I’d say.  :)

    4 Do not muzzle an ox while it is treading out the grain.

    Why?  Whatever the reason, I’d say the people back then already knew that and wouldn’t have needed to be told by God.   If they had have needed to be told, there would be an explanation.  It isn’t there, because they didn’t need it.

    5 If brothers are living together and one of them dies without a son, his widow must not marry outside the family. Her husband’s brother shall take her and marry her and fulfill the duty of a brother-in-law to her.

    Marry her and fulfill the duty of a brother-in-law?  I doubt my sisters-in-law would think I had that as a duty.

    6 The first son she bears shall carry on the name of the dead brother so that his name will not be blotted out from Israel.

    Don’t you just love the way the woman gets no say in this?

    7 However, if a man does not want to marry his brother’s wife, she shall go to the elders at the town gate and say, “My husband’s brother refuses to carry on his brother’s name in Israel. He will not fulfill the duty of a brother-in-law to me.”

    8 Then the elders of his town shall summon him and talk to him. If he persists in saying, “I do not want to marry her,”

    9 his brother’s widow shall go up to him in the presence of the elders, take off one of his sandals, spit in his face and say, “This is what is done to the man who will not build up his brother’s family line.”

    10 That man’s line shall be known in Israel as The Family of the Unsandaled.

    OMFG!  I’ve read some lame-arsed shit in this book, but so far this takes the prize for the lamest.  How freaking ridiculous.

    11 If two men are fighting and the wife of one of them comes to rescue her husband from his assailant, and she reaches out and seizes him by his private parts,

    12 you shall cut off her hand. Show her no pity.

    For a start, this doesn’t say if she get’s her hand cut off for grabbing her husband or his assailant.  Or doesn’t it matter?  Not to mention that losing a hand for either is going way overboard.  There is never any reason for mutilating a person.

    13 Do not have two differing weights in your bag—one heavy, one light.

    So if you went shopping and wanted potatoes and onions, you couldn’t buy a kilogram of potatoes and 500grams of onions.  You’d have to get the same weight of each.  No penalty mentioned if you do get caught being unbalanced.  :)

    14 Do not have two differing measures in your house—one large, one small.

    It would seem a very smart thing to have if you ask me.  What happens if you want to measure out smaller amounts?

    15 You must have accurate and honest weights and measures, so that you may live long in the land the LORD your God is giving you.

    But if you can’t have differing measures, but have to have accurate weight(s) and measure(s), should they all be the same weight and size?  Idiots.

    16 For the LORD your God detests anyone who does these things, anyone who deals dishonestly.

    So, remembering everything we’ve read up till now, it seems that you are saying that God hates himself.  Makes sense.

    17 Remember what the Amalekites did to you along the way when you came out of Egypt.

    18 When you were weary and worn out, they met you on your journey and attacked all who were lagging behind; they had no fear of God.

    19 When the LORD your God gives you rest from all the enemies around you in the land he is giving you to possess as an inheritance, you shall blot out the name of Amalek from under heaven. Do not forget!

    I’d much rather blot you out from all history and memory.  This is most retarded mythological moron I’ve ever read about.

    << Deuteronomy 24      Index      Deuteronomy 26 >>

     
  • DistroMan 20:00 on December 15, 2010 Permalink
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    Deuteronomy 22: Women! Worth nearly as much as a goat. 

    Deuteronomy: Part 22 of 34

    1 If you see your fellow Israelite’s ox or sheep straying, do not ignore it but be sure to take it back to its owner.

    Ok, so this section is about animals and their owners and who should do what.  Let’s see how this goes.  :)

    2 If they do not live near you or if you do not know who owns it, take it home with you and keep it until they come looking for it. Then give it back.

    One would think reporting it to the authorities would be the first thing to do.

    3 Do the same if you find their donkey or cloak or anything else they have lost. Do not ignore it.

    4 If you see your fellow Israelite’s donkey or ox fallen on the road, do not ignore it. Help the owner get it to its feet.

    5 A woman must not wear men’s clothing, nor a man wear women’s clothing, for the LORD your God detests anyone who does this.

    This is in with animals?  They had a strange idea of logic back then didn’t they!

    6 If you come across a bird’s nest beside the road, either in a tree or on the ground, and the mother is sitting on the young or on the eggs, do not take the mother with the young.

    Why take any of them at all?

    7 You may take the young, but be sure to let the mother go, so that it may go well with you and you may have a long life.

    More superstitious rubbish.

    8 When you build a new house, make a parapet around your roof so that you may not bring the guilt of bloodshed on your house if someone falls from the roof.

    That should be the guilt of stupidity for whoever was dumb enough to fall off.  Maybe this is where the modern day custom of blaming others for your own idiocies came from huh?

    9 Do not plant two kinds of seed in your vineyard; if you do, not only the crops you plant but also the fruit of the vineyard will be defiled.

    Superstitious rubbish yet again.  Of course there probably are some plants you should plant with grapevines, but nothing that would cause your fruit to be defiled.

    10 Do not plow with an ox and a donkey yoked together.

    Afraid they might get to like it?

    11 Do not wear clothes of wool and linen woven together.

    Why not?

    12 Make tassels on the four corners of the cloak you wear.

    No, tassels just don’t suit me.  :)

    Marriage Violations

    13 If a man takes a wife and, after sleeping with her, dislikes her

    14 and slanders her and gives her a bad name, saying, “I married this woman, but when I approached her, I did not find proof of her virginity,”

    15 then the young woman’s father and mother shall bring to the town elders at the gate proof that she was a virgin.

    And just how would they do that I wonder?

    16 Her father will say to the elders, “I gave my daughter in marriage to this man, but he dislikes her.

    You ‘gave’ her like a piece of property, so don’t be surprised when others treat her the same way.  It might do everyone a lot of good to stop treating all humans like property and just as decent human beings who deserve respect.

    17 Now he has slandered her and said, ‘I did not find your daughter to be a virgin.’ But here is the proof of my daughter’s virginity.” Then her parents shall display the cloth before the elders of the town,

    That could be anything though.  Big business in fake virgin blood sheets going on even in modern day cities all around the world.  It is a barbaric act and to treat women like this is wrong.  The practice should be outlawed.

    18 and the elders shall take the man and punish him.

    19 They shall fine him a hundred shekels of silver and give them to the young woman’s father, because this man has given an Israelite virgin a bad name. She shall continue to be his wife; he must not divorce her as long as he lives.

    Not very fair for her though.  She has to live her life out with someone who will most probably beat her because he was found guilty, fined and shamed in front of friends and family.

    20 If, however, the charge is true and no proof of the young woman’s virginity can be found,

    Just because proof can’t be found doesn’t mean she wasn’t a virgin.

    21 she shall be brought to the door of her father’s house and there the men of her town shall stone her to death. She has done an outrageous thing in Israel by being promiscuous while still in her father’s house. You must purge the evil from among you.

    He gets fined a hundred shekels of silver and she gets stoned to death?  Where is the justice in that?

    22 If a man is found sleeping with another man’s wife, both the man who slept with her and the woman must die. You must purge the evil from Israel.

    Kill, kill, kill.  It’s all you seem to think about.  Who can we kill next?

    23 If a man happens to meet in a town a virgin pledged to be married and he sleeps with her,

    24 you shall take both of them to the gate of that town and stone them to death—the young woman because she was in a town and did not scream for help, and the man because he violated another man’s wife. You must purge the evil from among you.

    More barbaric killing.

    25 But if out in the country a man happens to meet a young woman pledged to be married and rapes her, only the man who has done this shall die.

    26 Do nothing to the woman; she has committed no sin deserving death. This case is like that of someone who attacks and murders a neighbor,

    How does the woman prove she was raped?  The man would not admit to it and she is not going to be believed.  There is no justice for women in this society.

    27 for the man found the young woman out in the country, and though the betrothed woman screamed, there was no one to rescue her.

    28 If a man happens to meet a virgin who is not pledged to be married and rapes her and they are discovered,

    29 he shall pay her father fifty shekels of silver. He must marry the young woman, for he has violated her. He can never divorce her as long as he lives.

    She must marry her rapist and be paid like a prostitute?  Bloody lovely that is.  Morons.

    30 A man is not to marry his father’s wife; he must not dishonor his father’s bed.

    How about a girl marrying her mother’s husband?  Does that not dishonour the bed as well?

    << Deuteronomy 21      Index      Deuteronomy 23 >>

     
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