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  • DistroMan 20:00 on February 22, 2012 Permalink
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    Psalm 110: Why have peace when war is so much fun? 

    Psalms Part 110 of 150

    A Psalm by David.

    1 Yahweh says to my Lord, “Sit at my right hand,

    Being a psalm by David, I have to expect it is David who is saying that God said this.  David’s ‘lord’ would be God.  Therefore, Yahweh is talking to himself.  Makes perfect sense.  Well, about as much as the rest of this damned book.

    until I make your enemies your footstool for your feet.”

    This is just about making war on their enemies.  As usual.  The whole book seems to be about wiping their enemies out of existence so Gawd’s favourites can live in peace while slaving away to sacrifice everything to the priesthood in his name.  The good bits that I might agree with are so few and far between that they may as well not exist at all.

    2 Yahweh will send out the rod of your strength out of Zion.

    Rule in the midst of your enemies.

    3 Your people offer themselves willingly in the day of your power, in holy array.

    Out of the womb of the morning, you have the dew of your youth.

    4 Yahweh has sworn, and will not change his mind:

    “You are a priest forever in the order of Melchizedek.”

    5 The Lord is at your right hand.

    He will crush kings in the day of his wrath.

    6 He will judge among the nations.

    He will heap up dead bodies.

    He will crush the ruler of the whole earth.

    7 He will drink of the brook on the way;

    therefore he will lift up his head.

    Pathetic.

    << Psalm 109      Index      Psalm 111 >>

     
  • DistroMan 20:00 on August 3, 2011 Permalink
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    2-Chronicles 28: Methinks God needs some anger management. 

    2-Chronicles Part 28 of 36

    1 Ahaz was twenty years old when he began to reign; and he reigned sixteen years in Jerusalem: and he didn’t do that which was right in the eyes of Yahweh, like David his father;

    Do we really have to go through this every fricking time?

    2 but he walked in the ways of the kings of Israel, and made also molten images for the Baals.

    <insert thumb twiddling here>

    3 Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, according to the abominations of the nations whom Yahweh cast out before the children of Israel.

    4 He sacrificed and burnt incense in the high places, and on the hills, and under every green tree.

    So far nothing this guy is doing is worse than the things God has had his people doing all along.

    5 Therefore Yahweh his God delivered him into the hand of the king of Syria; and they struck him, and carried away of his a great multitude of captives, and brought them to Damascus. He was also delivered into the hand of the king of Israel, who struck him with a great slaughter.

    So one guy at the top is a knob and God has to punish everyone.  How fair of him.

    6 For Pekah the son of Remaliah killed in Judah one hundred twenty thousand in one day, all of them valiant men; because they had forsaken Yahweh, the God of their fathers.

    They don’t like you, so you have them killed.  I don’t see that as being moral behaviour.

    7 Zichri, a mighty man of Ephraim, killed Maaseiah the king’s son, and Azrikam the ruler of the house, and Elkanah who was next to the king.

    8 The children of Israel carried away captive of their brothers two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.

    9 But a prophet of Yahweh was there, whose name was Oded: and he went out to meet the army that came to Samaria, and said to them, “Behold, because Yahweh, the God of your fathers, was angry with Judah, he has delivered them into your hand, and you have slain them in a rage which has reached up to heaven.

    Nasty little bugger this dude. Where is the compassion and forgiveness?

    10 Now you purpose to keep under the children of Judah and Jerusalem for bondservants and bondmaids for yourselves. Aren’t there even with you trespasses of your own against Yahweh your God?

    11 Now hear me therefore, and send back the captives, that you have taken captive from your brothers; for the fierce wrath of Yahweh is on you.”

    It seems to be on everyone.

    12 Then some of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against those who came from the war,

    13 and said to them, “You shall not bring in the captives here: for you purpose that which will bring on us a trespass against Yahweh, to add to our sins and to our trespass; for our trespass is great, and there is fierce wrath against Israel.”

    14 So the armed men left the captives and the spoil before the princes and all the assembly.

    15 The men who have been mentioned by name rose up, and took the captives, and with the spoil clothed all who were naked among them, dressed them, gave them sandals, and gave them something to eat and to drink, anointed them, carried all the feeble of them on donkeys, and brought them to Jericho, the city of palm trees, to their brothers. Then they returned to Samaria.

    16 At that time king Ahaz sent to the kings of Assyria to help him.

    17 For again the Edomites had come and struck Judah, and carried away captives.

    Why didn’t God stop them?

    18 The Philistines also had invaded the cities of the lowland, and of the South of Judah, and had taken Beth Shemesh, and Aijalon, and Gederoth, and Soco with its towns, and Timnah with its towns, Gimzo also and its towns: and they lived there.

    19 For Yahweh brought Judah low because of Ahaz king of Israel; for he had dealt wantonly in Judah, and trespassed severely against Yahweh.

    20 Tilgath Pilneser king of Assyria came to him, and distressed him, but didn’t strengthen him.

    21 For Ahaz took away a portion out of the house of Yahweh, and out of the house of the king and of the princes, and gave it to the king of Assyria: but it didn’t help him.

    Bullshit!  If a King was powerful enough to come into your city and take a portion, he would take the freaking lot.

    22 In the time of his distress, he trespassed yet more against Yahweh, this same king Ahaz.

    23 For he sacrificed to the gods of Damascus, which struck him; and he said, “Because the gods of the kings of Syria helped them, so I will sacrifice to them, that they may help me.” But they were the ruin of him, and of all Israel.

    Well, what does Yahweh expect?  If the Syrians can win with the help of their gods while Yahweh was sitting on his hands, why wouldn’t they try to go with the winning side?  It’s only logical.  Which Yahweh isn’t.  At all.  He’s not even consistent.

    24 Ahaz gathered together the vessels of God’s house, and cut in pieces the vessels of God’s house, and shut up the doors of the house of Yahweh; and he made him altars in every corner of Jerusalem.

    25 In every city of Judah he made high places to burn incense to other gods, and provoked to anger Yahweh, the God of his fathers.

    26 Now the rest of his acts, and all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.

    27 Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem; for they didn’t bring him into the tombs of the kings of Israel: and Hezekiah his son reigned in his place.

    Tomorrow we will play the same game with Hezekiah. 6 to go and the sooner the better.  Stupid book.

    << 2-Chronicles 27      Index      2-Chronicles 29 >>

     
  • DistroMan 20:00 on August 2, 2011 Permalink
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    2-Chronicles 27: Twenty Seven down, Nine to go. 

    2-Chronicles Part 27 of 36

    1 Jotham was twenty-five years old when he began to reign; and he reigned sixteen years in Jerusalem: and his mother’s name was Jerushah the daughter of Zadok.

    I expect this will be: a: this is him and who he was, b: he did right, but not completely, c: this is how Yahweh punished him and d: he died and was buried with his fathers. Let’s see how I did…   :)

    2 He did that which was right in the eyes of Yahweh, according to all that his father Uzziah had done: however he didn’t enter into Yahweh’s temple. The people still did corruptly.

    Well, ‘a’ was easy, but this wasn’t so much of a stretch.  Onto ‘c’.

    3 He built the upper gate of the house of Yahweh, and on the wall of Ophel he built much.

    4 Moreover he built cities in the hill country of Judah, and in the forests he built castles and towers.

    5 He fought also with the king of the children of Ammon, and prevailed against them. The children of Ammon gave him the same year one hundred talents of silver, and ten thousand measures of wheat, and ten thousand of barley. The children of Ammon gave that much to him in the second year also, and in the third.

    6 So Jotham became mighty, because he ordered his ways before Yahweh his God.

    7 Now the rest of the acts of Jotham, and all his wars, and his ways, behold, they are written in the book of the kings of Israel and Judah.

    Whoa there!  ‘All’ his wars?  I have to wonder how many, …

    8 He was five and twenty years old when he began to reign, and reigned sixteen years in Jerusalem.

    … especially as he only reigned sixteen years

    9 Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his place.

    Oh well, I got ‘a’, ‘b’ and ‘d’.   3 out of 4 isn’t too bad.  Their writers certainly did have a formula though.  :)

    << 2-Chronicles 26      Index      2-Chronicles 28 >>

     
  • DistroMan 20:00 on July 26, 2011 Permalink
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    2-Chronicles 20: Hey Phatboy! Why you no love me no more? – God 

    2-Chronicles Part 20 of 36

    1 It happened after this, that the children of Moab, and the children of Ammon, and with them some of the Ammonites, came against Jehoshaphat to battle.

    Poor Phatboy!

    2 Then some came who told Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea from Syria. Behold, they are in Hazazon Tamar” (that is, En Gedi).

    Beyond the sea?  Syria to Judah?  Sure they did. Going across the Dead Sea might be quicker, but it allows them to be seen coming across.  Defence would be much easier.  Having the Moab come from the south, the Syrians from the north and split Judah’s forces would be smarter.

    3 Jehoshaphat was alarmed, and set himself to seek to Yahweh. He proclaimed a fast throughout all Judah.

    Starve your army.  There’s a great way to get them ready for war.

    4 Judah gathered themselves together, to seek help from Yahweh. They came out of all the cities of Judah to seek Yahweh.

    5 Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of Yahweh, before the new court;

    6 and he said, “Yahweh, the God of our fathers, aren’t you God in heaven? Aren’t you ruler over all the kingdoms of the nations? Power and might are in your hand, so that no one is able to withstand you.

    He’s asking the question?  This isn’t building up God by saying nice things about him.  It’s questioning his power or commitment.

    7 Didn’t you, our God, drive out the inhabitants of this land before your people Israel, and give it to the seed of Abraham your friend forever?

    8 They lived in it, and have built you a sanctuary in it for your name, saying,

    9 ‘If evil comes on us—the sword, judgment, pestilence, or famine—we will stand before this house, and before you, (for your name is in this house), and cry to you in our affliction, and you will hear and save.’

    If he was half the god you think he is he wouldn’t allow those things to afflict you in the first place.

    10 Now, behold, the children of Ammon and Moab and Mount Seir, whom you would not let Israel invade, when they came out of the land of Egypt, but they turned aside from them, and didn’t destroy them;

    11 behold, how they reward us, to come to cast us out of your possession, which you have given us to inherit.

    God must have known.  He knows everything.  You’re being set up.  He likes war.  It’s all you guys have ever done since leaving Egypt.

    12 Our God, will you not judge them? For we have no might against this great company that comes against us; neither know we what to do, but our eyes are on you.”

    13 All Judah stood before Yahweh, with their little ones, their wives, and their children.

    Little ones and their children?  Aren’t the little ones the children?  If not, what are the little ones?

    14 Then the Spirit of Yahweh came on Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite, of the sons of Asaph, in the midst of the assembly;

    Can’t we just get to the point without the genealogy?

    15 and he said, “Listen, all Judah, and you inhabitants of Jerusalem, and you king Jehoshaphat. Thus says Yahweh to you, ‘Don’t be afraid, neither be dismayed by reason of this great multitude; for the battle is not yours, but God’s.

    This quite plainly says God is going to fight, not Phatboy’s army.  If that is possible, what need of the armies of the past?  Couldn’t God have taken care of things then and saved all the lives that have been lost in the multitude of wars they have fought?

    16 Tomorrow go down against them. Behold, they are coming up by the ascent of Ziz. You shall find them at the end of the valley, before the wilderness of Jeruel.

    Then you get ‘go down against them’.

    17 You will not need to fight this battle. Set yourselves, stand still, and see the salvation of Yahweh with you, O Judah and Jerusalem. Don’t be afraid, nor be dismayed. Go out against them tomorrow, for Yahweh is with you.’”

    And ‘go out against them’.

    18 Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Yahweh, worshiping Yahweh.

    19 The Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Yahweh, the God of Israel, with an exceeding loud voice.

    20 They rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, “Listen to me, Judah, and you inhabitants of Jerusalem! Believe in Yahweh your God, so you shall be established! Believe his prophets, so you shall prosper.”

    21 When he had taken counsel with the people, he appointed those who should sing to Yahweh, and give praise in holy array, as they went out before the army, and say, Give thanks to Yahweh; for his loving kindness endures forever.

    If he actually has loving kindness, he rarely shows it.

    22 When they began to sing and to praise, Yahweh set ambushers against the children of Ammon, Moab, and Mount Seir, who had come against Judah; and they were struck.

    23 For the children of Ammon and Moab stood up against the inhabitants of Mount Seir, utterly to kill and destroy them: and when they had made an end of the inhabitants of Seir, everyone helped to destroy another.

    24 When Judah came to the place overlooking the wilderness, they looked at the multitude; and behold, they were dead bodies fallen to the earth, and there were none who escaped.

    So what we have is God allowing these people to be left alone till he had use of them and then he kills them all.  This was a planned massacre.

    25 When Jehoshaphat and his people came to take their plunder, they found among them in abundance both riches and dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in taking the plunder, it was so much.

    26 On the fourth day they assembled themselves in the valley of Beracah; for there they blessed Yahweh: therefore the name of that place was called The valley of Beracah to this day.

    Blessed him for mass murder?  It was unnecessary loss of life that he could have avoided.  He is a god after all.

    27 Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in their forefront, to go again to Jerusalem with joy; for Yahweh had made them to rejoice over their enemies.

    Yep, nothing like rejoicing over someone else’s death.  Good going God.  Bastard.

    28 They came to Jerusalem with stringed instruments and harps and trumpets to the house of Yahweh.

    29 The fear of God was on all the kingdoms of the countries, when they heard that Yahweh fought against the enemies of Israel.

    That wasn’t fighting.  He made them kill each other.  He just talked them into doing it while he sat back and giggled.

    30 So the realm of Jehoshaphat was quiet; for his God gave him rest all around.

    31 Jehoshaphat reigned over Judah: he was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem: and his mother’s name was Azubah the daughter of Shilhi.

    32 He walked in the way of Asa his father, and didn’t turn aside from it, doing that which was right in the eyes of Yahweh.

    33 However the high places were not taken away; neither as yet had the people set their hearts to the God of their fathers.

    Try explaining that.  God kills all their enemies and still they don’t set their hearts to him?  Bullshit.  After being saved from certain death and watching as God killed everyone who was coming against them, they would have done anything and everything to appease him.

    34 Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the history of Jehu the son of Hanani, which is inserted in the book of the kings of Israel.

    35 After this Jehoshaphat king of Judah joined himself with Ahaziah king of Israel. The same did very wickedly:

    36 and he joined himself with him to make ships to go to Tarshish; and they made the ships in Ezion Geber.

    37 Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have joined yourself with Ahaziah, Yahweh has destroyed your works.” The ships were broken, so that they were not able to go to Tarshish.

    Again, knowing that God is so powerful, why would Phatboy turn against him and put himself in harms way?  It doesn’t make sense.  Being as superstitious as they were and therefore believing that God could zap them for looking the wrong way, he wouldn’t do this.  It makes no sense.

    << 2-Chronicles 19      Index      2-Chronicles 21 >>

     
  • DistroMan 20:00 on June 19, 2011 Permalink
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    1-Chronicles 12: Seemingly, God thinks size does matter! 

    1-Chronicles Part 12 of 29

    It is quite obvious that the bible only equates greatness with the ability to wage war and kill countless people without any thought for the moral implications inherently a part of such actions.  Humanity does not and cannot function without a moral code.  If this book truly were about such a thing it would have had to have mentioned such things by now.  Pretending that looking after your neighbour, which in this book means only your fellow Israelites, is not a moral code.  It is racism. Pure and simple. Anyone other than an Israelites is either put to death or enslaved.

    This incessant carrying on about mighty men, great men, war, death, hundreds or thousands killed, weapons, rape and enslavement is being ignored by the believers in favour of the very rare passages that ‘might’ sound good to them.  They allow their priests/pastors/ministers and witchdoctors to do the interpretations and they swallow whatever is fed to them.

    If you have been keeping up with these blogs you will have come to an understanding of your own.  I’d appreciate some comments from you about what you think of the bible up till this point, what it really is about and what it was really meant to portray.

    1 Now these are those who came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish; and they were among the mighty men, his helpers in war.

    Great men and war again.

    2 They were armed with bows, and could use both the right hand and the left in slinging stones and in shooting arrows from the bow: they were of Saul’s brothers of Benjamin.

    Weapons.

    3 The chief was Ahiezer; then Joash, the sons of Shemaah the Gibeathite, and Jeziel, and Pelet, the sons of Azmaveth, and Beracah, and Jehu the Anathothite,

    4 and Ishmaiah the Gibeonite, a mighty man among the thirty, and over the thirty, and Jeremiah, and Jahaziel, and Johanan, and Jozabad the Gederathite,

    Soldiers.

    5 Eluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah the Haruphite,

    6 Elkanah, and Isshiah, and Azarel, and Joezer, and Jashobeam, the Korahites,

    7 and Joelah, and Zebadiah, the sons of Jeroham of Gedor.

    8 Of the Gadites there separated themselves to David to the stronghold in the wilderness, mighty men of valor, men trained for war, that could handle shield and spear; whose faces were like the faces of lions, and they were as swift as the roes on the mountains;

    Speaks for itself really.  Nothing but warmongering.

    9 Ezer the chief, Obadiah the second, Eliab the third,

    10 Mishmannah the fourth, Jeremiah the fifth,

    11 Attai the sixth, Eliel the seventh,

    12 Johanan the eighth, Elzabad the ninth,

    13 Jeremiah the tenth, Machbannai the eleventh.

    14 These of the sons of Gad were captains of the army: he who was least was equal to one hundred, and the greatest to one thousand.

    15 These are those who went over the Jordan in the first month, when it had overflowed all its banks; and they put to flight all them of the valleys, both toward the east, and toward the west.

    Displaced people. With no income.  No farms.  No homes.  For what?  To make God/Yahweh happy?

    16 There came of the children of Benjamin and Judah to the stronghold to David.

    17 David went out to meet them, and answered them, “If you have come peaceably to me to help me, my heart shall be knit to you; but if you have come to betray me to my adversaries, since there is no wrong in my hands, may the God of our fathers look thereon, and rebuke it.”

    How can there be no wrong when he has killed so many?  And without provocation a lot of the time?

    18 Then the Spirit came on Amasai, who was chief of the thirty, and he said, “We are yours, David, and on your side, you son of Jesse: peace, peace be to you, and peace be to your helpers; for your God helps you.” Then David received them, and made them captains of the band.

    Yeah, why not?  A bigger army is always better in the bible.

    19 Of Manasseh also there fell away some to David, when he came with the Philistines against Saul to battle; but they didn’t help them; for the lords of the Philistines sent him away after consultation, saying, “He will fall away to his master Saul to the jeopardy of our heads.”

    20 As he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zillethai, captains of thousands who were of Manasseh.

    21 They helped David against the band of rovers: for they were all mighty men of valor, and were captains in the army.

    22 For from day to day men came to David to help him, until there was a great army, like the army of God.

    Like?  As it was all being directed by God, it would be correct to call it God’s Army.

    23 These are the numbers of the heads of those who were armed for war, who came to David to Hebron, to turn the kingdom of Saul to him, according to the word of Yahweh.

    So now we count heads.  Big numbers are so impressive to these guys.  Not right, just might.

    24 The children of Judah who bore shield and spear were six thousand and eight hundred, armed for war.

    25 Of the children of Simeon, mighty men of valor for the war, seven thousand and one hundred.

    26 Of the children of Levi four thousand and six hundred.

    27 Jehoiada was the leader of the household of Aaron; and with him were three thousand and seven hundred,

    28 and Zadok, a young man mighty of valor, and of his father’s house twenty-two captains.

    29 Of the children of Benjamin, the brothers of Saul, three thousand: for hitherto the greatest part of them had kept their allegiance to the house of Saul.

    30 Of the children of Ephraim twenty thousand eight hundred, mighty men of valor, famous men in their fathers’ houses.

    31 Of the half-tribe of Manasseh eighteen thousand, who were mentioned by name, to come and make David king.

    32 Of the children of Issachar, men who had understanding of the times, to know what Israel ought to do, their heads were two hundred; and all their brothers were at their commandment.

    33 Of Zebulun, such as were able to go out in the army, who could set the battle in array, with all kinds of instruments of war, fifty thousand, and who could command and were not of double heart.

    34 Of Naphtali one thousand captains, and with them with shield and spear thirty-seven thousand.

    35 Of the Danites who could set the battle in array, twenty-eight thousand six hundred.

    36 Of Asher, such as were able to go out in the army, who could set the battle in array, forty thousand.

    37 On the other side of the Jordan, of the Reubenites, and the Gadites, and of the half-tribe of Manasseh, with all kinds of instruments of war for the battle, one hundred twenty thousand.

    38 All these being men of war, who could order the battle array, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel were of one heart to make David king.

    39 They were there with David three days, eating and drinking; for their brothers had made preparation for them.

    Count them all up and then try and imagine the logistics of feeding them for so long.  Think about it.

    40 Moreover those who were near to them, as far as Issachar and Zebulun and Naphtali, brought bread on donkeys, and on camels, and on mules, and on oxen, food of meal, cakes of figs, and clusters of raisins, and wine, and oil, and cattle, and sheep in abundance: for there was joy in Israel.

    And all the food for all the donkeys and camels.  An army of that size?  Back then?  Methinks the numbers are exaggerated somewhat.

    << 1-Chronicles 11       Index      1-Chronicles 13 >>

     
  • DistroMan 20:00 on June 14, 2011 Permalink
    Tags: , , , , , , , war,   

    1-Chronicles 7: Women bear children, men go to war! Except Sheerah! 

    1-Chronicles Part 7 of 29

    1 Of the sons of Issachar: Tola, and Puah, Jashub, and Shimron, four.

    2 The sons of Tola: Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Ibsam, and Shemuel, heads of their fathers’ houses, of Tola; mighty men of valor in their generations: their number in the days of David was twenty-two thousand six hundred.

    Men of valor? I suppose we’re talking warriors, soldiers etc.

    3 The sons of Uzzi: Izrahiah. The sons of Izrahiah: Michael, and Obadiah, and Joel, Isshiah, five; all of them chief men.

    4 With them, by their generations, after their fathers’ houses, were bands of the army for war, thirty-six thousand; for they had many wives and sons.

    And again, more about war than anything else.

    5 Their brothers among all the families of Issachar, mighty men of valor, reckoned in all by genealogy, were eighty-seven thousand.

    6 The sons of Benjamin: Bela, and Becher, and Jediael, three.

    7 The sons of Bela: Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of fathers’ houses, mighty men of valor; and they were reckoned by genealogy twenty-two thousand thirty-four.

    8 The sons of Becher: Zemirah, and Joash, and Eliezer, and Elioenai, and Omri, and Jeremoth, and Abijah, and Anathoth, and Alemeth. All these were the sons of Becher.

    9 They were reckoned by genealogy, after their generations, heads of their fathers’ houses, mighty men of valor, twenty thousand two hundred.

    10 The sons of Jediael: Bilhan. The sons of Bilhan: Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tarshish, and Ahishahar.

    11 All these were sons of Jediael, according to the heads of their fathers’ households, mighty men of valor, seventeen thousand and two hundred, who were able to go forth in the army for war.

    War, war, war and war.  Will it ever stop?  Certainly not while religions plays such a big part in our world.

    12 Shuppim also, and Huppim, the sons of Ir, Hushim, the sons of Aher.

    13 The sons of Naphtali: Jahziel, and Guni, and Jezer, and Shallum, the sons of Bilhah.

    14 The sons of Manasseh: Asriel, whom his concubine the Aramitess bore: she bore Machir the father of Gilead:

    15 and Machir took a wife of Huppim and Shuppim, whose sister’s name was Maacah; and the name of the second was Zelophehad: and Zelophehad had daughters.

    16 Maacah the wife of Machir bore a son, and she named him Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem.

    17 The sons of Ulam: Bedan. These were the sons of Gilead the son of Machir, the son of Manasseh.

    18 His sister Hammolecheth bore Ishhod, and Abiezer, and Mahlah.

    19 The sons of Shemida were Ahian, and Shechem, and Likhi, and Aniam.

    20 The sons of Ephraim: Shuthelah, and Bered his son, and Tahath his son, and Eleadah his son, and Tahath his son,

    21 and Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath who were born in the land killed, because they came down to take away their livestock.

    22 Ephraim their father mourned many days, and his brothers came to comfort him.

    23 He went in to his wife, and she conceived, and bore a son, and he named him Beriah, because it went evil with his house.

    24 His daughter was Sheerah, who built Beth Horon the lower and the upper, and Uzzen Sheerah.

    Wooohooooooooo, a female that does more than bear children?  How did this ever creep into the bible?

    25 Rephah was his son, and Resheph, and Telah his son, and Tahan his son,

    26 Ladan his son, Ammihud his son, Elishama his son,

    27 Nun his son, Joshua his son.

    28 Their possessions and habitations were Bethel and its towns, and eastward Naaran, and westward Gezer, with its towns; Shechem also and its towns, to Azzah and its towns;

    29 and by the borders of the children of Manasseh, Beth Shean and its towns, Taanach and its towns, Megiddo and its towns, Dor and its towns. In these lived the children of Joseph the son of Israel.

    30 The sons of Asher: Imnah, and Ishvah, and Ishvi, and Beriah, and Serah their sister.

    31 The sons of Beriah: Heber, and Malchiel, who was the father of Birzaith.

    32 Heber became the father of Japhlet, and Shomer, and Hotham, and Shua their sister.

    33 The sons of Japhlet: Pasach, and Bimhal, and Ashvath. These are the children of Japhlet.

    34 The sons of Shemer: Ahi, and Rohgah, Jehubbah, and Aram.

    35 The sons of Helem his brother: Zophah, and Imna, and Shelesh, and Amal.

    36 The sons of Zophah: Suah, and Harnepher, and Shual, and Beri, and Imrah,

    37 Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera.

    38 The sons of Jether: Jephunneh, and Pispa, and Ara.

    39 The sons of Ulla: Arah, and Hanniel, and Rizia.

    40 All these were the children of Asher, heads of the fathers’ houses, choice and mighty men of valor, chief of the princes. The number of them reckoned by genealogy for service in war was twenty-six thousand men.

    Blah, blah, war, blah, war, war, war, blah, blah, blah!  Oh, and war as well.  Stupid book.

    << 1-Chronicles 6       Index      1-Chronicles 8 >>

     
  • DistroMan 20:00 on May 30, 2011 Permalink
    Tags: , , , , , , , , , , , , , war,   

    2-Kings 18: Getting ready for war! Yet again! 

    2-Kings Part 18 of 25

    1 Now it happened in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.

    Are we really going to have to go through the whole ‘this guy started at this time and did this right and this wrong and they got beaten up by this lot because they were doing this wrong and the rest of it was written here’?  I fecking hope not!

    2 He was twenty-five years old when he began to reign; and he reigned twenty-nine years in Jerusalem: and his mother’s name was Abi the daughter of Zechariah.

    3 He did that which was right in the eyes of Yahweh, according to all that David his father had done.

    4 He removed the high places, and broke the pillars, and cut down the Asherah: and he broke in pieces the bronze serpent that Moses had made; for in those days the children of Israel burned incense to it; and he called it Nehushtan.

    Why would you name something you were breaking to pieces?

    5 He trusted in Yahweh, the God of Israel; so that after him was none like him among all the kings of Judah, nor among them that were before him.

    6 For he joined with Yahweh; he didn’t depart from following him, but kept his commandments, which Yahweh commanded Moses.

    Wow, it seems that we have a guy here who is getting back on track.

    7 Yahweh was with him; wherever he went forth he prospered: and he rebelled against the king of Assyria, and didn’t serve him.

    8 He struck the Philistines to Gaza and its borders, from the tower of the watchmen to the fortified city.

    9 It happened in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it.

    10 At the end of three years they took it: in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken.

    11 The king of Assyria carried Israel away to Assyria, and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes,

    12 because they didn’t obey the voice of Yahweh their God, but transgressed his covenant, even all that Moses the servant of Yahweh commanded, and would not hear it, nor do it.

    13 Now in the fourteenth year of king Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah, and took them.

    War, war, war!  Is that the only way these guys have of settling matters?  Is it all this book is going to be about?

    14 Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, “I have offended; return from me. That which you put on me, I will bear.” The king of Assyria appointed to Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.

    15 Hezekiah gave him all the silver that was found in the house of Yahweh, and in the treasures of the king’s house.

    16 At that time, Hezekiah cut off the gold from the doors of Yahweh’s temple, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.

    17 The king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great army to Jerusalem. They went up and came to Jerusalem. When they had come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller’s field.

    Ok, so what?  It means nothing.  None of this does.  Where is the moral of the story?  Except for the inevitable ‘kiss God’s hairy arse’, there is nothing here of any use to anyone and kissing that arse isn’t helping anyone either.

    18 When they had called to the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the scribe, and Joah the son of Asaph the recorder.

    19 Rabshakeh said to them, “Say now to Hezekiah, ‘Thus says the great king, the king of Assyria, “What confidence is this in which you trust?

    20 You say (but they are but vain words), ‘There is counsel and strength for war.’ Now on whom do you trust, that you have rebelled against me?

    21 Now, behold, you trust in the staff of this bruised reed, even in Egypt. If a man leans on it, it will go into his hand, and pierce it. So is Pharaoh king of Egypt to all who trust on him.

    22 But if you tell me, ‘We trust in Yahweh our God;’ isn’t that he whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, ‘You shall worship before this altar in Jerusalem?’

    23 Now therefore, please give pledges to my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them.

    24 How then can you turn away the face of one captain of the least of my master’s servants, and put your trust on Egypt for chariots and for horsemen?

    25 Have I now come up without Yahweh against this place to destroy it? Yahweh said to me, ‘Go up against this land, and destroy it.’”’”

    Of course he would.  This is the kind of things that get’s him off.

    26 Then Eliakim the son of Hilkiah, and Shebnah, and Joah, said to Rabshakeh, “Please speak to your servants in the Syrian language; for we understand it. Don’t speak with us in the Jews’ language, in the hearing of the people who are on the wall.”

    27 But Rabshakeh said to them, “Has my master sent me to your master, and to you, to speak these words? Hasn’t he sent me to the men who sit on the wall, to eat their own dung, and to drink their own water with you?”

    28 Then Rabshakeh stood, and cried with a loud voice in the Jews’ language, and spoke, saying, “Hear the word of the great king, the king of Assyria.

    29 Thus says the king, ‘Don’t let Hezekiah deceive you; for he will not be able to deliver you out of his hand.

    30 Neither let Hezekiah make you trust in Yahweh, saying, “Yahweh will surely deliver us, and this city shall not be given into the hand of the king of Assyria.”

    31 Don’t listen to Hezekiah.’ For thus says the king of Assyria, ‘Make your peace with me, and come out to me; and everyone of you eat of his vine, and everyone of his fig tree, and everyone drink the waters of his own cistern;

    32 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees and of honey, that you may live, and not die. Don’t listen to Hezekiah, when he persuades you, saying, “Yahweh will deliver us.”

    33 Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria?

    34 Where are the gods of Hamath, and of Arpad? Where are the gods of Sepharvaim, of Hena, and Ivvah? Have they delivered Samaria out of my hand?

    35 Who are they among all the gods of the countries, that have delivered their country out of my hand, that Yahweh should deliver Jerusalem out of my hand?’”

    36 But the people held their peace, and answered him not a word; for the king’s commandment was, “Don’t answer him.”

    37 Then Eliakim the son of Hilkiah, who was over the household, came with Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes torn, and told him the words of Rabshakeh.

    From beginning to end, a load of rubbish.  More arguing back and forth before going to war yet again.  How can anyone base their lives on this rubbish?  This is the most offensive book I have ever read.

    << 2-Kings 17       Index       2-Kings 19 >>

     
  • DistroMan 20:00 on December 13, 2010 Permalink
    Tags: , , , , , , , , , , , , , , , , , , war,   

    Deuteronomy 20: Make war, not love, then kill ‘em all. 

    Deuteronomy: Part 20 of 34
    Going to War

    1 When you go to war against your enemies and see horses and chariots and an army greater than yours, do not be afraid of them, because the LORD your God, who brought you up out of Egypt, will be with you.

    Something I have left pretty much alone until now is the point that, to me at least, a book that purports to be a good moral guide for people should at least make some small attempt to get people to NOT go to war unless provoked beyond reason.  This book though, does exactly the opposite.  Here, God tells his chosen people to make war against those who aren’t even contemplating war themselves.  Do they have armies?  Yes, they probably do, but who wouldn’t when you live in a part of the world known for conquering one another at the drop of a hat.  But to have your God promote war to the extent that the Bible says he does is downright immoral.  Nobody these days, especially Christians, thinks that going to war against another nation is a good idea, whether the other country is in the wrong or not.  So how come all these peace loving Christians can love this book that so obviously goes against one of their most cherished beliefs?  Is it that it’s alright because God wanted it?  Is it the old ‘it was another time and that is how they did things’ argument?  They are pathetic attempts to justify the unjustifiable and these people should be ashamed of themselves.

    2 When you are about to go into battle, the priest shall come forward and address the army.

    A priest should be preaching peace, love and amity, not war, hate and enmity.

    3 He shall say: “Hear, Israel: Today you are going into battle against your enemies. Do not be fainthearted or afraid; do not panic or be terrified by them.

    Did they once send a delegation to try and work things out peacefully?

    4 For the LORD your God is the one who goes with you to fight for you against your enemies to give you victory.”

    Why are they the enemy?

    5 The officers shall say to the army: “Has anyone built a new house and not yet begun to live in it? Let him go home, or he may die in battle and someone else may begin to live in it.

    6 Has anyone planted a vineyard and not begun to enjoy it? Let him go home, or he may die in battle and someone else enjoy it.

    7 Has anyone become pledged to a woman and not married her? Let him go home, or he may die in battle and someone else marry her.”

    8 Then the officers shall add, “Is anyone afraid or fainthearted? Let him go home so that his fellow soldiers will not become disheartened too.”

    9 When the officers have finished speaking to the army, they shall appoint commanders over it.

    Why would anyone go to war if given the chance to opt out?  No officer would do this.

    10 When you march up to attack a city, make its people an offer of peace.

    This is a change.  Before it was just put them all to death.  But let’s wait and see what a ‘peace’ offer is first.

    11 If they accept and open their gates, all the people in it shall be subject to forced labor and shall work for you.

    Not much of a peace offer.

    12 If they refuse to make peace and they engage you in battle, lay siege to that city.

    If you have God fighting with you, why would you need to lay siege to it?  Couldn’t he just make them all march out and leave the country for good?  This is not the LORD fighting for you or with you.  It is you fighting and dying to win something you don’t even deserve and you’re being lied to by the priests.  They are conning you into believing you are invincible when you obviously are not.  If you were, you wouldn’t be being offered to chance to stay with your grapes so you won’t die.

    13 When the LORD your God delivers it into your hand, put to the sword all the men in it.

    Why not take them as slaves?

    14 As for the women, the children, the livestock and everything else in the city, you may take these as plunder for yourselves. And you may use the plunder the LORD your God gives you from your enemies.

    Rape the women and make slaves of them all.   Such tenderness and warmth for a defeated enemy.

    15 This is how you are to treat all the cities that are at a distance from you and do not belong to the nations nearby.

    Cruel and heartless.

    16 However, in the cities of the nations the LORD your God is giving you as an inheritance, do not leave alive anything that breathes.

    Yes, be good Christians and kill the children.  After all, it is what your god has been telling you to do isn’t it?

    17 Completely destroy them—the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites—as the LORD your God has commanded you.

    18 Otherwise, they will teach you to follow all the detestable things they do in worshiping their gods, and you will sin against the LORD your God.

    I’d like to know how a goat is going to teach anyone how to pray to a god.

    19 When you lay siege to a city for a long time, fighting against it to capture it, do not destroy its trees by putting an ax to them, because you can eat their fruit. Do not cut them down. Are the trees people, that you should besiege them?

    That just shows how little regard God has for the value of human life.

    20 However, you may cut down trees that you know are not fruit trees and use them to build siege works until the city at war with you falls.

    Why not use more factual language.  How about saying ‘the city you declared war upon’?  Or is it supposed to ease your conscience by saying it in a manner that sounds like it is the other people’s fault you are at war?  That is, IF you have a conscience.

    << Deuteronomy 19      Index      Deuteronomy 21 >>

     
  • DistroMan 20:00 on November 18, 2010 Permalink
    Tags: , , , , , , , , , , , , plunder, , , , war,   

    Numbers 32: More laws and crap 

    Numbers: Part 32 of 36
    The Transjordan Tribes

    1 The Reubenites and Gadites, who had very large herds and flocks, saw that the lands of Jazer and Gilead were suitable for livestock.

    Doesn’t all this killing and taking of the land in this manner at the very least break the ‘killing’ and ‘coveting’ commandments?

    2 So they came to Moses and Eleazar the priest and to the leaders of the community, and said,

    3 “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo and Beon—

    4 the land the LORD subdued before the people of Israel—are suitable for livestock, and your servants have livestock.

    5 If we have found favor in your eyes,” they said, “let this land be given to your servants as our possession. Do not make us cross the Jordan.”

    6 Moses said to the Gadites and Reubenites, “Should your fellow Israelites go to war while you sit here?

    They are only interested in getting out while the getting is good.

    7 Why do you discourage the Israelites from crossing over into the land the LORD has given them?

    8 This is what your fathers did when I sent them from Kadesh Barnea to look over the land.

    Here come the threats.

    9 After they went up to the Valley of Eshkol and viewed the land, they discouraged the Israelites from entering the land the LORD had given them.

    10 The LORD’s anger was aroused that day and he swore this oath:

    11 ‘Because they have not followed me wholeheartedly, not one of those who were twenty years old or more when they came up out of Egypt will see the land I promised on oath to Abraham, Isaac and Jacob—

    12 not one except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they followed the LORD wholeheartedly.’

    13 The LORD’s anger burned against Israel and he made them wander in the wilderness forty years, until the whole generation of those who had done evil in his sight was gone.

    14 “And here you are, a brood of sinners, standing in the place of your fathers and making the LORD even more angry with Israel.

    15 If you turn away from following him, he will again leave all this people in the wilderness, and you will be the cause of their destruction.”

    The Lord is so ‘on again, off again’ in his moods that you can never be sure what he is going to do, so saying this without having asked the Lord first is a bit presumptuous.

    16 Then they came up to him and said, “We would like to build pens here for our livestock and cities for our women and children.

    Ah, the compromise.

    17 But we will arm ourselves for battle and go ahead of the Israelites until we have brought them to their place. Meanwhile our women and children will live in fortified cities, for protection from the inhabitants of the land.

    While the women, children and flocks of the rest of the Israelites go forth into danger.  Not that there’s much danger from anyone but God himself.  Still, it’s a bit selfish.

    18 We will not return to our homes until each of the Israelites has received their inheritance.

    19 We will not receive any inheritance with them on the other side of the Jordan, because our inheritance has come to us on the east side of the Jordan.”

    20 Then Moses said to them, “If you will do this—if you will arm yourselves before the LORD for battle

    21 and if all of you who are armed cross over the Jordan before the LORD until he has driven his enemies out before him—

    22 then when the land is subdued before the LORD, you may return and be free from your obligation to the LORD and to Israel. And this land will be your possession before the LORD.

    So Moses makes up his mind to allow this without asking Da Boss?

    23 “But if you fail to do this, you will be sinning against the LORD; and you may be sure that your sin will find you out.

    24 Build cities for your women and children, and pens for your flocks, but do what you have promised.”

    25 The Gadites and Reubenites said to Moses, “We your servants will do as our lord commands.

    26 Our children and wives, our flocks and herds will remain here in the cities of Gilead.

    27 But your servants, every man who is armed for battle, will cross over to fight before the LORD, just as our lord says.”

    28 Then Moses gave orders about them to Eleazar the priest and Joshua son of Nun and to the family heads of the Israelite tribes.

    29 He said to them, “If the Gadites and Reubenites, every man armed for battle, cross over the Jordan with you before the LORD, then when the land is subdued before you, you must give them the land of Gilead as their possession.

    30 But if they do not cross over with you armed, they must accept their possession with you in Canaan.”

    31 The Gadites and Reubenites answered, “Your servants will do what the LORD has said.

    The ‘Lord’ didn’t ask this.

    32 We will cross over before the LORD into Canaan armed, but the property we inherit will be on this side of the Jordan.”

    33 Then Moses gave to the Gadites, the Reubenites and the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the whole land with its cities and the territory around them.

    34 The Gadites built up Dibon, Ataroth, Aroer,

    35 Atroth Shophan, Jazer, Jogbehah,

    36 Beth Nimrah and Beth Haran as fortified cities, and built pens for their flocks.

    37 And the Reubenites rebuilt Heshbon, Elealeh and Kiriathaim,

    38 as well as Nebo and Baal Meon (these names were changed) and Sibmah. They gave names to the cities they rebuilt.

    39 The descendants of Makir son of Manasseh went to Gilead, captured it and drove out the Amorites who were there.

    40 So Moses gave Gilead to the Makirites, the descendants of Manasseh, and they settled there.

    41 Jair, a descendant of Manasseh, captured their settlements and called them Havvoth Jair.

    42 And Nobah captured Kenath and its surrounding settlements and called it Nobah after himself.

    That actually belonged to others to start with until you guys came along and slaughtered everyone. It’s still a pathetically barbarous way to act and to claim to have done it in the name of God is nothing but an excuse to kill and plunder. It has to be asked why this isn’t being done these days? Where is God now? Why isn’t he protecting his people now the way he used to? Is it only because he doesn’t exist in the minds of the more educated generally? He can only operate in the uneducated and superstitious minds of backward desert dwelling people who know no better? We aren’t ever going to stop the stupidity in this world until we educate everyone. It’s no good going into countries the way we have over the past few decades unless we are prepared to set up schools and educate them. Leaving them to sit and suffer after we’ve destroyed their lives and their possessions is only asking for trouble and helps nobody.

    << Numbers 31      Index      Numbers 33 >>

     
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